Narrative Theology After Auschwitz
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Narrative Theology After Auschwitz
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Author : Darrell J. Fasching
language : en
Publisher:
Release Date : 1992
Narrative Theology After Auschwitz written by Darrell J. Fasching and has been published by this book supported file pdf, txt, epub, kindle and other format this book has been release on 1992 with American literature categories.
""Amidst the tumult and confusion of the times, John W. Aldridge has kept a singular purity of vision," said the New York Times Book Review. While the changing editorial policies of the major book reviews and magazines threaten to make serious literary criticism a thing of the past, Aldridge still believes that books and their ideas have a living relation to daily life. Taken together, these essays offer not only a survey of John Aldridge's distinguished career as a critic, but also an intriguing picture of the evolution of contemporary literature."--BOOK JACKET.
Narrative Theology After Auschwitz
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Author : Darrell J. Fasching
language : en
Publisher:
Release Date : 1992
Narrative Theology After Auschwitz written by Darrell J. Fasching and has been published by this book supported file pdf, txt, epub, kindle and other format this book has been release on 1992 with American literature categories.
""Amidst the tumult and confusion of the times, John W. Aldridge has kept a singular purity of vision," said the New York Times Book Review. While the changing editorial policies of the major book reviews and magazines threaten to make serious literary criticism a thing of the past, Aldridge still believes that books and their ideas have a living relation to daily life. Taken together, these essays offer not only a survey of John Aldridge's distinguished career as a critic, but also an intriguing picture of the evolution of contemporary literature."--BOOK JACKET.
Christian Theology After The Shoah
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Author : James F. Moore
language : en
Publisher: University Press of America
Release Date : 2004
Christian Theology After The Shoah written by James F. Moore and has been published by University Press of America this book supported file pdf, txt, epub, kindle and other format this book has been release on 2004 with Religion categories.
This book takes up the challenge of providing a way to do Christian theology that is both sensitive to the questions arising in the Shoah and incorporates the advances of Jewish-Christian dialogue. Moore's approach also offers new thinking on the difficult texts of the Christian passion narratives as an example of the post-Shoah Christian theology. He expresses a hopeful outlook, that we are on the threshold of a new stage in theology and dialogue; a new generation of thinkers, both Jewish and Christian, are asking how we can move forward and apply the lessons learned from the events of the Shoah.
Breaking The Tablets
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Author : David Weiss Halivni
language : en
Publisher: Rowman & Littlefield Publishers
Release Date : 2007-08-31
Breaking The Tablets written by David Weiss Halivni and has been published by Rowman & Littlefield Publishers this book supported file pdf, txt, epub, kindle and other format this book has been release on 2007-08-31 with Religion categories.
How is it possible, after the Shoah, to declare one's faith in the God of Israel? Breaking the Tablets is David Weiss Halivni's eloquent and insightful response to this question. Halivni, Auschwitz survivor and one of the greatest Talmudic scholars of the past century, declares that at this time of God's near absence, Jews can still observe the words of the Torah and pray for God to come near again. Jews must continue to study the classic texts of rabbinic Judaism but now with greater humility, recognizing that even the greatest religious leaders and thinkers interpret these texts only as mere people, prone to human error. Breaking the Tablets is important reading for anyone who feels burdened by the question of how it is possible to believe in God and practice their religion.
The Face Of God After Auschwitz
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Author : Ignaz Maybaum
language : en
Publisher:
Release Date : 1965
The Face Of God After Auschwitz written by Ignaz Maybaum and has been published by this book supported file pdf, txt, epub, kindle and other format this book has been release on 1965 with Jewish sermons categories.
Explains the Holocaust by invoking the classical theology of the "suffering servant" preached by Isaiah. By way of the Holocaust, the Jewish people had to become a vicarious atonement for the nations in the image of the "suffering servant". This modern crucifixion of the Jewish people was required in order for Judaism to communicate with and effect a change in the character of Christian civilization. The Holocaust marked the end of the medieval epoch, the termination of the era of religious authoritarianism, religious persecution, and theocratic oppression; Nazism was the final manifestation of the medieval worldview. Afterwards, the world moved with finality from medievalism to modernism.
Christianity After Auschwitz
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Author : Paul R. Carlson, EdD
language : en
Publisher: Xlibris Corporation
Release Date : 2000-06-14
Christianity After Auschwitz written by Paul R. Carlson, EdD and has been published by Xlibris Corporation this book supported file pdf, txt, epub, kindle and other format this book has been release on 2000-06-14 with Religion categories.
There is an old Jewish adage that pretty much sums up Israel’s experience among the nations for the last 2,000 years. “Scratch a gentile,” the saying goes, “and you’re sure to find an anti-Semite.” That notion is given credence by the fact that the first two millennia of the Jewish-Christian encounter culminated in the systematic slaughter of six-million Jews in the heart of Christendom. But Dr. Paul R. Carlson, author of Christianity After Auschwitz, is cautiously optimistic that the dawn of this new millennium may lead to Jewish-Christian amity as the Church faces up to its past sins and seeks to work with the Synagogue against those demonic forces which threaten civilization itself. However, as Carlson illustrates, the genocidal germ that gave birth to Hitler’s criminal regime still flourishes among countless Christians, many of whom would passionately deny they harbor any anti-Semitic notions or sentiments. While the book is addressed primarily to Carlson’s fellow evangelicals, both Jews and Christians will discover that it provides the general reader with an overview of those critical issues which scholars alone have in the past wrestled with in the post-Holocaust Jewish-Christian encounter. At the outset, Carlson is quick to concede that the late Rabbi Joseph B. Soloveitchik, a scion of the great Chechnowa Rebbe, was certainly correct when he insisted that “Christians have never tried to penetrate the soul of the Jews. “They have read the Bible but neglected the oral tradition by which we interpret it,” he noted. “This makes a different Bible altogether. For example, says Rav Soloveitchik: “To equate Judaism with legalism the way Christian theologians are prone to do is like equating mathematics with a compilation of mathematical equations.” By the same token, old stereotypes die hard. “The Jew has been pictured as the arch-capitalist and the arch-Bolshevik and chastised for being both, whipsawed by contending forces,” says Nathan C. Belth. “The Soviet authorities [saw] Jews as a threat to the state, and Alexander Solzhenitsyn, who castigate[d] Soviet terror, sees Jews as libertarians who brought on socialism, after, of course, rejecting Christ.” Since time-immemorial, anti-Semites have also portrayed the Jew as the greedy, shady businessman or banker. But they conveniently forget stories such as that of Haym Salomon [1740-1785], the Jewish broker whose financial aid staved off starvation and desertion among American troops during our War for Independence. At one critical point, Robert Morris, the American financier and statesman, sent a messenger to alert Haym Salomon of the plight of the cash-strapped Colonial forces. The man brought the news to Salomon while he was attending Yom Kippur services at Mikveh Israel Synagogue in Philadelphia. The congregation was shocked at the intrusion on the holiest day of the Jewish year; but Haym Salomon quietly informed the messenger: “Tell Mr. Morris our country’s appeal will not be in vain.” But that old canard about Jews and their money remains grist for the anti-Semite’s mill. By the same token, Jews have not been entirely blameless when it comes to their own stereotypes of Christians, particularly evangelicals. Nathan Perlmutter confessed as much during his tenure as national director of the Anti-Defamation League (ADL) of B’nai B’rith. “Our image of the fundamentalist and the evangelical is a kind of collage assembled out of bits and pieces from Theodore Dreiser, Sinclair Lewis and Erskine Caldwell . . . ,” he admitted. “Even after all this time memories of the great swarm of sex-ridden, Bible-thumping caricatures continue to exert a pervasive power.” But evangelicals would be among the first to admit that Jews have come a long way since the days of the infamous Toledot Yeshu, or Life of Jesus, which depicted the Galilean in scandalous terms. Indeed, the Israeli author Shalom Ben-Chorin is representative of those Jewish intellectuals who now believe that “it is time for Jesus to come home again.” Meanwhile, few Christians realize just how vulnerable many Jews feel in what they perceive to be “Christian America.” That perception is heightened by the 1992 American Jewish Year Book finding that “roughly 12 percent of Americans of Jewish heritage are now Christians.” “There is another way of looking at what I have called a disaster in the making,” says former US Assistant Secretary of State Elliott Abrams, author of Faith or Fear: How Jews Can Survive in a Christian America “Of the 6.8 million people who are Jews or of Jewish descent, 1.1 million say they have no religion and 1.3 million have joined another religion, adding up to 2.4 million,” Abrams observes. “This means that one-third of the people in America of Jewish ethnic origin no longer report Judaism as their current religion (Abrams italics). Such statistics illustrate why Jewish leaders unanimously condemn those Christian missionary agencies which specifically target Jews for conversion. They have been particularly incensed by one recent evangelical effort, known as Peace 2000, which aimed to convert every Jew in Israel to Christianity by the dawn of the new millennium. “Centuries of martyrdom are the price which the Jewish people has paid for survival,” says Brandeis scholar Marshall Sklare. “And the apostate, at one stroke, makes a mockery of Jewish history. “But if the convert is contemptible in Jewish eyes,” Sklare adds, “the missionary — all the more, the missionary of Jewish descent -- is seen as pernicious, for he forces the Jew to relive the history of his martyrdom, all the while pressing the claim that in approaching the Jew he does so out of love. “What kind of love is it, Jews wonder, that would deprive a man of his heritage,” Sklare asks. “Furthermore, given the history of Christian treatment of the Jews, would it not seem time at last to recognize that the Jew has paid his dues and earned the right to be protected from obliteration by Christian love as well as destruction by Christian hate?” The distinguished Rabbi Abraham Joshua Heschel was even more pointed about the matter. “I had rather enter Auschwitz,” he once remarked, “than be an object of conversion.” All of this leads to the opening chapter of Christianity After Auschwitz, which introduces Christians to Emil Fackenheim’s “Eleventh Commandment” — or 614th Mitzvoth — which decrees that Jews are not permitted to grant Hitler any posthumous victories through intermarriage, assimilation, or conversion to a faith not their own. In a word, they are commanded to remain Jews. By the same token, Jewish scholars are quick to recognize that any “open and honest” dialogue will at some point involve a frank discussion of the similarities and differences between the Jewish and Christian perception[s] of the Messianic hope. With that understanding, the second chapter deals with the remarkable career of the late Rabbi Menachem Mendel Schneerson, the seventh and last Grand Rebbe of the Chabad Lubavitch Hasidim. Many of his talmidim, or disciples, believe he will ultimately be revealed as King-Messiah. His life and work are considered within the context of that of Jesus of Nazareth, as well as those of several pseudo-messiahs who have troubled Israel down through the centuries The author then makes it clear that Jesus himsel
A Narrative Theology Of The New Testament
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Author : Timo Eskola
language : en
Publisher: Mohr Siebeck
Release Date : 2015-07-21
A Narrative Theology Of The New Testament written by Timo Eskola and has been published by Mohr Siebeck this book supported file pdf, txt, epub, kindle and other format this book has been release on 2015-07-21 with Religion categories.
Focusing on the metanarrative of exile and restoration Timo Eskola claims that a post-liberal, narrative New Testament theology is both consistent and explanative. Combining a post-New Quest perspective on Jesus with an eschatological reading of Paul, the author states that Jesus' temple criticism aims at restoration eschatology. Jesus starts a priestly community that expects God's jubilee to begin with Jesus' work, and proceed with the preaching of the new gospel. The reception of this message in the post-Easter church results in resurrection Christology that proclaims Jesus' Davidic kingship on God's throne of glory. Both Paul and Jewish Christian teachers later present Christ's community as a new temple where believers serve the Lord as priests of the new covenant. Furthermore, restoration eschatology provides a new basis for understanding Paul's contrast with the words of the law, and his teaching of justification.
Exiled God And Exiled Peoples
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Author : Andrea Fröchtling
language : en
Publisher: LIT Verlag Münster
Release Date : 2002
Exiled God And Exiled Peoples written by Andrea Fröchtling and has been published by LIT Verlag Münster this book supported file pdf, txt, epub, kindle and other format this book has been release on 2002 with Religion categories.
" ""Exiled God and exiled peoples"" sets out to explore the perceptions of God within a number of forcibly removed communities in South Africa and Jewish survivors of the Shoah, with the latter being predominantly of German origin. It considers rupture in individual and commmunal life-stories as a determining factor in the perception of and the relationship with God and follows the path paved by survivors of apartheid and the Shoah by recalling their topo-logy, their stories about place, displacement and terror and the encapsulated relationship with God in their respective exiles. "
The Coming Of The Millennium
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Author : Darrell J. Fasching
language : en
Publisher: iUniverse
Release Date : 2001-01-15
The Coming Of The Millennium written by Darrell J. Fasching and has been published by iUniverse this book supported file pdf, txt, epub, kindle and other format this book has been release on 2001-01-15 with Religion categories.
Throughout the last two millennia Christianity understood its divinely mandated mission to be "to conquer the world for Christ." Too often this proclamation led Christians to imagine that their goal must be the elimination of all non-Christians from the world through conversion or, when that fails, through coercion and violence (e.g., the Inquisition, the Crusades, anti-Semitic persecution, Western colonialism, etc.). At the beginning of the third millennium and an age of global diversity, Darrell J. Fasching argues that it is time for Christians to reject this view of their mission, along with the trail of prejudice and violence it has created, and replace militaristic metaphors of conquest with the biblical message of hospitality to the stranger. When we welcome the stranger, according to biblical teachings, we welcome God (Genesis 18:1-5), the Messiah (Matthew 25:35), or an angel of God (Hebrews 13:2). Fasching takes us on a journey through the stories of the Bible to show that diversity is God's covenant intention for humanity. Consequently, the mission of Christians must not be to convert or eliminate non-Christians but rather to welcome them as strangers, for a world without strangers is a world without God.
After Words
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Author : David Patterson
language : en
Publisher: University of Washington Press
Release Date : 2012-03-15
After Words written by David Patterson and has been published by University of Washington Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2012-03-15 with Social Science categories.
More than fifty years after it ended, the Holocaust continues to leave survivors and their descendants, as well as historians, philosophers, and theologians, searching for words to convey the enormity of that event. Efforts to express its realities and its impact on successive generations often stretch language to the breaking point--or to the point of silence. Words whose meaning was contested before the Holocaust prove even more fragile in its wake. David Patterson and John K. Roth identify three such "after-words": forgiveness, reconciliation, and justice. These words, though forever altered by the Holocaust, are still spoken and heard. But how should the concepts they represent be understood? How can their integrity be restored within the framework of current philosophical and, especially, religious traditions? Writing in a format that creates the feel of dialogue, the nine contributors to After-Words tackle these and other difficult questions about the nature of memory and forgiveness after the Holocaust to encourage others to participate in similar inter- and intrafaith inquiries. The contributors to After-Words are members of the Pastora Goldner Holocaust Symposium. Led since its founding in 1996 by Leonard Grob and Henry Knight, the symposium’s Holocaust and genocide scholars--a group that is interfaith, international, interdisciplinary, and intergenerational--meet biennially in Oxfordshire, England.