Amish Secrets Series 7 Book Omnibus


Amish Secrets Series 7 Book Omnibus
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Amish Secrets Series 7 Book Omnibus


Amish Secrets Series 7 Book Omnibus
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Author : Jennifer Spredemann
language : en
Publisher: Blessed Publishing
Release Date : 2023-06-07

Amish Secrets Series 7 Book Omnibus written by Jennifer Spredemann and has been published by Blessed Publishing this book supported file pdf, txt, epub, kindle and other format this book has been release on 2023-06-07 with Fiction categories.


Have you ever kept a secret that NO one could know? In the Amish Secrets series, you'll meet Hannah, Joseph, Lillianna, Salome, Rosanna, Elam and Candace. Each of these characters carry a secret so dear that if it were disclosed to those around them, it could spell the end of life as they know it...but God... Includes An Unforgivable Secret, A Secret Encounter, A Secret of the Heart, An Undeniable Secret, A Secret Sacrifice, A Secret of the Soul, and A Secret Christmas What readers have said about the books: IF I COULD GIVE THIS BOOK 100 STARS I WOULD!!! WOW!!!!! – Kobo review of An Unforgivable Secret I can't say enough good about this book. I started it and finished it in one day, I just could not put it down. As with all Jennifer Spredemann books you are quickly pulled into a wonderful story with characters that feel like close friends… – Goodreads review of A Secret Encounter My soul has been blessed, and my intentions are to read all the books I can find written by…Spredemann. – Goodreads review of A Secret Encounter I absolutely loved this book because this story is so filled with compassion, love. and faith. The storyline is simply amazing. – Goodreads review of A Secret Encounter Heartfelt. This story showed me that God loves me. I had this happen to me. – B&N review of A Secret of the Heart I have become quite a fan of this author and the way she describes and draws you into the Amish way of life. – Goodreads review of A Secret of the Heart An exceptional read! There are so many twists, turns and surprises in this fast-paced book, that you will definitely not want to put it down once you start reading it! – B&N review of An Undeniable Secret Haunting. Romantic. Tragic. Twisted. Unpredictable. Wonderful characters. – Smashwords review of A Secret Sacrifice Just when I thought I knew the direction the story was going it would go in a different direction. –Amazon review of A Secret Sacrifice Yes, it was almost impossible to lay either of this writer's stories aside. I would highly recommend these books to all. – Amazon review of A Secret Sacrifice This fast-paced book will have you on the edge of your seat! There are surprises around every corner! – B&N review of A Secret of the Soul Wow!!! What a great story...This author has become one of my favorites to read, never disappointed in her books. – Amazon review of A Secret of the Soul This was a wonderful book! It reminded me of how special God's love for us is. It helped renew my faith. – Apple review of A Secret Christmas This book is full of faith and second chances. For those of us who love good clean inspiration stories, it is as perfect as it can get. – Amazon review of A Secret Christmas Are YOU ready to read it?



Amish Country Brides Series 12 Book Omnibus


Amish Country Brides Series 12 Book Omnibus
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Author : Jennifer Spredemann
language : en
Publisher: Blessed Publishing
Release Date : 2024-02-20

Amish Country Brides Series 12 Book Omnibus written by Jennifer Spredemann and has been published by Blessed Publishing this book supported file pdf, txt, epub, kindle and other format this book has been release on 2024-02-20 with Fiction categories.


Get ready to be swept away into the heart of Amish Country with the Amish Country Brides 12-ebook omnibus bundle! Written by USA Today bestselling author Jennifer Spredemann, these faith-filled, heart-touching Amish romances will keep you captivated from beginning to end. With 12 books in the series, there's plenty of love and drama to keep you entertained for hours. Don't miss out on this amazing bundle that you won't want to put down! Titles included: The Trespasser The Heartbreaker The Charmer The Drifter The Giver (Christmas) The Teacher The Widower The Keeper The Pretender The Arranger The Healer The Newcomer (The Prequel)



Her Secret Amish Child


Her Secret Amish Child
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Author : Cheryl Williford
language : en
Publisher: Harlequin
Release Date : 2017-04-01

Her Secret Amish Child written by Cheryl Williford and has been published by Harlequin this book supported file pdf, txt, epub, kindle and other format this book has been release on 2017-04-01 with Fiction categories.


An Amish Second Chance Newly widowed Lizbeth Mullet has a secret: she's never told anyone the true identity of her son's father. Not even now that she's come home to Pinecraft and the man in question is her new landlord. Fredrik Lapp may not know Benuel is his son, but the two soon form an unmistakable bond. And seeing Fredrik again stirs feelings Lizbeth had worked hard to bury. With Fredrick's affections resurfacing, too, the burden of Lizbeth's secret is only getting heavier. Revealing the truth could mean a lifetime of happiness together—or the loss of her second chance at forever.



Forbidden Amish Romance


Forbidden Amish Romance
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Author : Samantha Price
language : en
Publisher: Purple Palm Press
Release Date : 2017-11-05

Forbidden Amish Romance written by Samantha Price and has been published by Purple Palm Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2017-11-05 with Fiction categories.


Now that three of his brothers were married and one had a child, Jacob wanted the life they had. Even though he was one of the most eligible bachelors in his Amish community, there was one particular woman who captured his attention. She was different from the others-lively, witty, and charming; in fact, the female version of himself. It didn't matter that at times she was spoilt and volatile; a woman like that would keep him on his toes. The only problem was, whatever he did or said, she wouldn't pay him any mind. Mary Lou knew she hadn't behaved in the best manner toward her friends, and she decided to turn over a new leaf. She put her past behind her and forgot about the men who had rejected her. There was no way she would ever allow herself to fall for another of the Fuller brothers. It was never going to happen, or was it?Other books in the Seven Amish Bachelors series: Book 1 The Amish BachelorBook 2 His Amish RomanceBook 3 Joshua's ChoiceBook 5 The Quiet Amish BachelorAll Samantha Price books are clean and wholesome reads



The Amish Bachelor


The Amish Bachelor
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Author : Samantha Price
language : en
Publisher:
Release Date : 2018-07-31

The Amish Bachelor written by Samantha Price and has been published by this book supported file pdf, txt, epub, kindle and other format this book has been release on 2018-07-31 with categories.


Isaac Fuller knows where his life is headed. He's the oldest of seven sons and will eventually take over the family joinery business. Everything was fine until his father employed Hazel Bauer. Isaac had nearly committed to Mary Lou, but there was something about Hazel that gave him second thoughts. When Hazel tells him something shocking about Mary Lou, Isaac has to work out whether there's another side to Hazel. Is she as sweet as she appears? As Isaac tries to find out more about the mysterious Hazel, Mary Lou pressures him into committing to marriage. With Isaac under pressure to marry, will he make the wrong decision? Will Isaac choose a girl he has known all his life, or the secretive woman he barely knows? Further books in this series to date: Book #2 His Amish Romance Book #3 Joshua's Choice Book #4 Forbidden Amish Romance Book #5 The Quiet Amish Bachelor Book #6 The Determined Amish Bachelor Book #7 Amish Bachelor's Secret All Samantha Price books are clean and wholesome reads.



Joshua S Choice


Joshua S Choice
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Author : Samantha Price
language : en
Publisher: Createspace Independent Publishing Platform
Release Date : 2017-09-14

Joshua S Choice written by Samantha Price and has been published by Createspace Independent Publishing Platform this book supported file pdf, txt, epub, kindle and other format this book has been release on 2017-09-14 with Amish categories.


With his two older brothers recently married, Joshua Fuller has quickly become the most popular bachelor in the Amish community. He has not one, not two, but three girls who have told him that they would like to become his wife. The only thing is, he is not interested in any of them. The only girl who has caught his eye is the only one who pays him no attention. What will he do when he finds out she has been helping one of the other girls in a plot to gain his attention? Is she really the girl for him, or is there someone else he has overlooked?



The Crossroad


The Crossroad
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Author : Beverly Lewis
language : en
Publisher: Bethany House
Release Date : 2007-01-01

The Crossroad written by Beverly Lewis and has been published by Bethany House this book supported file pdf, txt, epub, kindle and other format this book has been release on 2007-01-01 with Fiction categories.


Bestselling author Beverly Lewis's story of a journalist who must decide between joining the Amish life or leaving it forever.



Growing Up Amish


Growing Up Amish
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Author : Richard A. Stevick
language : en
Publisher: JHU Press
Release Date : 2007-04-02

Growing Up Amish written by Richard A. Stevick and has been published by JHU Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2007-04-02 with Religion categories.


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An Instant Confection An Amish Cupcake Cozy Mystery


An Instant Confection An Amish Cupcake Cozy Mystery
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Author : Ruth Hartzler
language : en
Publisher: Clean Wholesome Books
Release Date : 2020-11-24

An Instant Confection An Amish Cupcake Cozy Mystery written by Ruth Hartzler and has been published by Clean Wholesome Books this book supported file pdf, txt, epub, kindle and other format this book has been release on 2020-11-24 with Fiction categories.


Jane Delight is looking for a fresh start, and believes her new home will dough the trick. But as a batter of fact, her mischievous cat, Mr. Crumbles, has found a body beneath the floorboards in the bread of night! Jane's eccentric housemates, octogenarians Matilda and Eleanor, are all done and crusted with mayhem, but will stop at nothing to help Jane. Joining the trio is dishy detective Damon McCloud, who is determined to see that the murderer gets his just desserts before he can make a bake for it. Book 5 in this delightful USA Today Bestselling cozy mystery series.



Together Let Us Sweetly Live


Together Let Us Sweetly Live
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Author : Jonathan C. David
language : en
Publisher: University of Illinois Press
Release Date : 2007

Together Let Us Sweetly Live written by Jonathan C. David and has been published by University of Illinois Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2007 with African American Methodists categories.


Together Let Us Sweetly Live THE SINGING AND PRAYING BANDS By Jonathan C. David UNIVERSITY OF ILLINOIS PRESS Copyright © 2007 the Board of Trustees of the University of Illinois All right reserved. ISBN: 978-0-252-07419-6 List of Hymn Notations...............................................................................ix Preface..............................................................................................xi Map..................................................................................................xxi Introduction.........................................................................................1 1. Alfred Green (1908-2003)..........................................................................43 2. Mary Allen (b. 1925)..............................................................................59 3. Samuel Jerry Colbert (b. 1950)....................................................................75 4. Gertrude Stanley (b. 1926)........................................................................100 5. Rev. Edward Johnson (1905-91).....................................................................128 6. Cordonsal Walters (b. 1913).......................................................................149 7. Susanna Watkins (1905-99).........................................................................164 8. Benjamin Harrison Beckett (1927-2005) and George Washington Beckett (b. 1929).....................176 9. Gus Bivens (1913-96)..............................................................................197 Sources..............................................................................................209 A Note on the Recording..............................................................................215 Index................................................................................................221 Introduction IN THE EARLY YEARS of the twentieth century, according to the older people of today, many African American residents of tidewater Maryland and Delaware would, in late summer, set aside their tools, leave their cornfields just when the tassels on each stalk turned golden and the tips of each blade changed from green to brown, abandon their tomatoes when a soft blush of red appeared on the hard green fruit, allow, for a time, their beans and sweet potatoes and melons to mature on their own, and make their way by horse and wagon, by car, or by bus to a Methodist camp meeting to attend to their sacred work. Those who had moved to the nearby cities of Baltimore, Wilmington, or Philadelphia in search of the higher wages and the excitement that urban life seemed to offer returned home by land or by water, traveling perhaps on one of the ferries that plied the Chesapeake or Delaware bays from city to town, from shore to shore, and back again. If the camp meeting was nearby, some individuals, families, or groups of unrelated church members might attend nightly services and return home to sleep, to work the next day perhaps, but then steadfastly to make their way right back to that same camp meeting for the next night's service, and the next, until that camp meeting's final, cathartic day. During several of the old-time country camp meetings, however, many would unhitch their horses, arrange all the separate wagons into a circle around a wooden-roofed tabernacle, arch a sheet of canvas over each wagon, and stay right there on the church ground for the duration of the meeting. Women would bring baskets and cheese boxes filled to the brim with fried chicken, home-smoked ham, biscuits, cabbage, and green beans. Men and boys would dig up old pine stumps and pile them high on the campgrounds, to be placed on fire stands and set ablaze to give light to each evening's spectacle. In the heat of the summer, when the ground might be parched and dust might billow-when you couldn't even walk across the ground barefoot, it was so hot-everyone lived in the shade, and "everyone had a good time," as one person recounted later. For two weeks, an intense but relaxed, joyful, communal "laboring in the Spirit" manifested itself in a day-after-day pattern of an exuberant testimony service, followed by a rousing preaching service, followed at last by a climactic, regionally distinct Singing and Praying Band service. During this latter service, in a maneuver that scholars might refer to as a "ring shout," participants formed a circle with a leader in the center; singing and clapping their hands, stamping their feet, and swaying their bodies all the while, they slowly "raised" several hymns and spirituals to a raucous, rejoicing, shouting crescendo, concluding the meeting with an ebullient march around the entire encampment. Although these bands shocked some outsiders and reminded other observers of Africa, committed participants considered them to be the foundation of the church. Camp meetings were not unique to this area or to that time at the dawn of the twentieth century. Drawn by the heady combination of religious salvation and spiritual democracy advocated in these festivals, Americans of various backgrounds had been making such yearly treks to camp meetings for over a hundred years. Those early meetings gave form to a religious movement attuned to the ethos of the new nation. In the frontier areas of Tennessee and Kentucky where they began, camp meetings sponsored by various Protestant denominations became temporary sacred cities, places of equality of souls and social solidarity that tempered the struggle to survive in the wilderness. In the states of the upper South and in Pennsylvania, these meetings also thrived. Here, where the camp meetings were predominantly organized by Methodists, both free and enslaved African Americans participated in large numbers along with English- and German-speaking European Americans. Perhaps because of Methodism's original antislavery witness, in Maryland, for example, this denomination received most of the black converts, while in 1800, approximately one-fifth of the Methodists in Virginia were black. At the beginning of the nineteenth century, white and black people alike frequently attended the same religious services, though often in segregated and unequal seating arrangements. Yet that century witnessed a complex and powerful movement to establish separate religious institutions for black Methodists. First came the effort to set up separate churches for Africans. Eventually the Methodist Episcopal Church organized a separate conference for all black churches within its denomination. A related movement led to the founding of independent, African Methodist denominations. Finally, beginning before Emancipation but accelerating after freedom, a similar but less-remarked effort saw African American Methodists starting camp meetings of their own. In the mid-Atlantic region in particular, these large, outdoor, African American religious events were the meetings that the grandparents and great-grandparents of today's participants built and today's older people witnessed when young. These camp meetings continue even in the twenty-first century. The camp meetings that the old soldiers of today recall were not unique; they were merely one echo of the religious festivals that became a new secular democracy's first religious mass movement. Yet the old-timers of today recall, above all other things, those aspects of their camps that were unique. That is, they speak mostly about the Singing and Praying Bands, for whom the camp meetings in this area became the primary regional showcases; these bands made these meetings special. They tell of the prayer meetings from which the camp meetings originated. They speak also of the march around Jericho, in which the Singing and Praying Bands led those at the camp meeting in a grand march around the entire campground on the final day of the meeting. * * * The Singing and Praying Bands of this area were special not just for the generations of participants in the African American camp meetings of the Atlantic coast states of the upper South. The antecedents of the twentieth-century bands seem to have played a clandestine but significant role in the development of African American culture in general. Therefore, the bands can stake a claim as important forces in the cultural and social history of America as a whole. Here is how it happened. At the end of the eighteenth century, when enslaved Africans in this area began to take to Methodism in a big way, the process of culture building by which Africans of various ethnic backgrounds began to transform themselves into one people was well underway. Yet that process was still incomplete. The new African American identity became consolidated throughout the South only during the first half of the nineteenth century, when hundreds of thousands of enslaved Africans were traumatically sold from the states of the upper South to cotton-growing areas of the Deep South. In the eighteenth century, prior to this mass transfer of human property, there had been two primary centers of slavery on the Atlantic coast of North America: coastal South Carolina and the Chesapeake Bay area. The ethnic mix of Africans imported into the two areas differed somewhat, leading to the possibility that the emerging African American cultures of these areas might also have differed. Of these two centers, the Chesapeake area had the larger number of slaves. In 1790, of all thirteen states, Virginia had the largest population of Africans, with 305,493 people. Maryland was second, with 111,079. Virginia also had the largest number of enslaved Africans-292,627-while Maryland's enslaved population of 103,036 was third largest. These two states also had the largest population of non-slave Africans at the time. In 1790, nearly 53 percent of the African population and 58 percent of the enslaved Africans in the country were in the upper South, in the states of Virginia, Maryland, and Delaware. The nearby black populations of southeastern Pennsylvania and southwestern New Jersey had extensive cultural ties to their brethren in the upper South. This area where the upper South meets the mid-Atlantic states seems to have been one of several areas central to the formation of African American culture in the late eighteenth and early nineteenth centuries. Among the Africans in America of that time, for example, those who lived in the mid-Atlantic region and upper South were pioneers in building specifically black institutions. In 1787, Richard Allen, Absalom Jones, and others founded a mutual aid organization in Philadelphia called the Free African Society, initiating, in the words of W. E. B. DuBois, "the first wavering step of a people toward organized social life." Numerous other grassroots benevolent and mutual aid organizations sprouted up at this time, aiming to provide members financial assistance in case of sickness or death in the family. Under the leadership of Richard Allen in Philadelphia, a group of black Methodists established the Bethel African Church in that city in 1794. In 1816, Bethel joined ranks with other independent black Methodist churches in Pennsylvania, New Jersey, and Baltimore to form the African Methodist Episcopal (A.M.E.) denomination. In Wilmington, the denomination called the Union Church of Africans was established just prior to the founding of the A.M.E. Church. Along with new institutions, a distinctly African American expressive culture was emerging in the upper South and mid-Atlantic region at the dawn of the nineteenth century. In 1819, for example, a white minister named John Fanning Watson, who lambasted many Methodists for what he saw as excesses in their worship, gave us one of the earliest reports of a specifically black religious song tradition, writing that "the coloured people get together, and sing for hours together, short scraps of disjointed affirmations, pledges, or prayers, lengthened out with long repetition choruses." In the same paragraph, Watson's description of these sacred performances by black worshippers is strikingly evocative of outdoor singing circles that the Singing and Praying Bands continue to this day. This account predates by over twenty-five years the earliest known description of a ring shout from the Atlantic coast area of the Deep South. Another writer, a Quaker schoolboy from Westtown School outside Philadelphia, described black worshippers at an outdoor camp meeting in 1817 marching around an outdoor tabernacle, singing a spiritual chorus and blowing a trumpet, in a reenactment of the march around Jericho by Joshua and the Israelites that is similar to the march that the Singing and Praying Bands continue to do today. If we look at these historical references with minds informed by the bands of today, we can project the current tradition to have been already thriving two hundred years ago, in the early years of the nineteenth century. This nascent African American expressive culture articulated new belief systems that were forming among Africans in this area, also to a certain extent in the context of Protestant evangelism. Africans in America developed a variant of this branch of Protestantism that expressed protonationalist African American identity. According to this theology of resistance, African American Christians began to associate their experience in America with that of the Israelites in Egypt, and the person of Jesus took on some of the qualities of Moses, who would not fail to liberate the enslaved. It was to some extent in the religious meetings of the upper South and in the language of this distinctive African American perspective that Gabriel Prosser and Nat Turner situated their rebellions in Virginia. (Continues...) Excerpted from Together Let Us Sweetly Live by Jonathan C. David Copyright © 2007 by the Board of Trustees of the University of Illinois. Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher. Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.