Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 9 Khayyami Robaiyat Part 2 Of 3 Quatrains 339 685 Songs Of Hope Addressing The Question What Is Happiness
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Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 9 Khayyami Robaiyat Part 2 Of 3 Quatrains 339 685 Songs Of Hope Addressing The Question What Is Happiness
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Author : Mohammad H. Tamdgidi
language : en
Publisher: Ahead Publishing House (imprint: Okcir Press)
Release Date : 2024-10-25
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 9 Khayyami Robaiyat Part 2 Of 3 Quatrains 339 685 Songs Of Hope Addressing The Question What Is Happiness written by Mohammad H. Tamdgidi and has been published by Ahead Publishing House (imprint: Okcir Press) this book supported file pdf, txt, epub, kindle and other format this book has been release on 2024-10-25 with Language Arts & Disciplines categories.
Omar Khayyam's Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a 12-book series of which this book is the 9th volume, subtitled Khayyami Robaiyat: Part 2 of 3: Quatrains 339-685: Songs of Hope Addressing the Question "What Is Happiness?": Explained with New English Verse Translations and Organized Logically Following Omar Khayyam's Own Three-Phased Method of Inquiry. Each book, independently readable, can be best understood as a part of the whole series. In Book 9, Tamdgidi offers the second of a three-part set of 1000 quatrains he has chosen to include in this series from a wider set that have been over the centuries attributed to Khayyam. Part 2 includes quatrains 339-685 for each of which the Persian original along with Tamdgidi's new English verse translation and a transliteration for the same are shared. Each quatrain is indexed according to the frequency of its inclusion in manuscripts, the earliest known date of its appearance in them, the extent to which it has "wandered" into other poets' works, and its rhyming scheme. Brief comments about the meaning of each quatrain in relation to other quatrains and works attributed to Khayyam are then offered along with any notes regarding its new translation as shared. Tamdgidi shows that the quatrains 339-685 address the question "What Is Happiness?" The latter is the second of a set of three methodically phased questions Khayyam has identified in his philosophical works as being required for investigating any subject. The order in which the quatrains are presented shows that the quatrains included in Part 2 follow a logically deductive reasoning process through which Khayyam advances in the causal chain of moving from methodological to explanatory and practical quatrains, by way of addressing the question noted above. The thematic topics of the quatrains of Part 2 as shared in Book 9 are: X. The Drunken Way; XI. Willfulness; XII. Foes and Friends; XIII. Wealth; XIV. Today; XV. Pottery; XVI. Cemetery; and XVII. Paradise and Hell. Khayyam begins with reflections on God's created world, suggesting that its unitary existence cannot be understood using either/or dualistic lenses where the ways of knowing by the head, the heart, and senses are pursued separately. Instead, he advocates, building on the idea of the Wine trope discovered in Part 1, a "Drunken way" by which he means a unitary way of knowing symbolized by the spiritual indivisibility of Wine in contrast to the fragmentations of the grapes. He then embarks on a deductive method of emphasizing human willfulness, also created by God, offering humankind a chance for playing a creative role in shaping its own world. Khayyam then continues to apply such an explanatory model in dealing with social matters having to do with foes, friends, and wealth, leading him to advocate for the practical significance of "stealing" the chances offered in the here-and-now of today to transform self and society in favor of happier and more just outcomes. Using the tropes of visiting the jug-maker's shop and the cemetery, he then emphasizes the need to maintain a wakeful awareness of the inevitability of one's physical death in order to use the opportunity of life to cultivate universal self-awareness before it is too late, that paradise and hell and judgment days are not otherworldly, but realities of our here and now living. He thus transcends the sentiment of a promised future hope by advising us to create a happy life in the cash of the here-and-now, his own poetry itself being a means toward that end. Part 2 must then be understood in consideration of the other two parts of his book of poetry, one already shared in Book 8 addressing the questions "Does Happiness Exist?" and the next to follow in Book 10 addressing the question "Why Does (or Can) Happiness Exist?"
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 12 Khayyami Legacy The Collected Works Of Omar Khayyam Ad 1021 1123 Culminating In His Secretive 1000 Robaiyat Autobiography
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Author : Mohammad H. Tamdgidi
language : en
Publisher: Ahead Publishing House (imprint: Okcir Press)
Release Date : 2025-06-10
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 12 Khayyami Legacy The Collected Works Of Omar Khayyam Ad 1021 1123 Culminating In His Secretive 1000 Robaiyat Autobiography written by Mohammad H. Tamdgidi and has been published by Ahead Publishing House (imprint: Okcir Press) this book supported file pdf, txt, epub, kindle and other format this book has been release on 2025-06-10 with Social Science categories.
Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a 12-book series of which this book is the 12th, subtitled Khayyami Legacy: The Collected Works of Omar Khayyam (AD 1021-1123) Culminating in His Secretive 1000 Robaiyat Autobiography. Book 12 condenses the series and its findings in a single volume. This is the first time since Khayyam’s passing that all his extant works have been compiled in one publication series and volume and studied integratively, accomplished just in time for the millennium of his true birth date and the ninth centennial of his true date of passing. It includes two forewords, one by Winston E. Langley, Professor Emeritus of Political Science and International Relations and former Provost of UMass Boston, and another by Jafar Aghayani Chavoshi, Professor of History of Science and Mathematics at Sharif University of Technology in Tehran. The original texts are included with their new English (and where needed, updated or new Persian) translations. The preface recaps how a method in quantum sociological imagination helped solve the riddles of Khayyam’s life and works in the series. The introduction delineates this series’ findings toward a scientifically reliable biography of Khayyam, including a critical commentary on how Edward FitzGerald’s Rubaiyat colonially distorted Khayyam’s Robaiyat and Islamic legacy. Three other chapters are also shared: one on how Khayyam’s true dates of birth and passing were discovered and reconfirmed in this series, including further notes on Swami Govinda Tirtha’s errors in studying Khayyam’s birth horoscope for the purpose; another on integratively viewing astronomy and its relation to astrology amid all of Khayyam’s works; and a third on the role he played in the design of Isfahan’s North Dome. Khayyam’s studied writings are: his treatise on the science of the universals of existence; his annotated Persian translation of Avicenna’s “Splendid Sermon” on God’s unity and creation; his treatise on the created world and worship duty; his three-part treatises on existence (1-on the necessity of contradiction, determinism, and survival; 2-on attributes; and 3-on the light of intellect on ‘existent’ as the subject matter of universal science); his treatise on soul’s survival, necessity of accidents, and nature of time; his treatise in music on tetrachords; his two treatises on balance; his treatise on circle quadrant for achieving a certain proportionality; his treatise in algebra and equations; his treatise on Euclid’s postulation problems; his literary treatise “Nowrooznameh”; and his secretive autobiography, the Robaiyat, comprised of 1000 quatrains logically organized based on his own three-phased method of inquiry. This series has found the answer to its question about the origins, nature, and purpose of the Robaiyat in Khayyam’s life and works. Lifelong, he was secretively writing his Robaiyat as his “book of life,” his autobiography, for posthumous release. His poetic pen name “Khayyam” (“tentmaker”) had been inspired by his dazzling birth chart. By re-sewing in this series his autobiographical tent of wisdom as a Tavern serving the spiritual Wine of his poetry, we have advanced from knowing little about his life to reading his most intimate autobiography. But the Robaiyat is not just a private autobiography; it is also a sociologically imaginative and poetic public telling of humanity’s search for a universal healing. Iran’s appreciation of Omar Khayyam’s legacy can be best judged not by the physics of his burial sites, traditionally humble or artistically modern, but by the role Iranians themselves have played since his time in safeguarding his works especially in the poetic bricks and mortars of the human architecture of his own secretly designed and designated everlasting tomb. REVIEWS: “… a masterpiece in Omar Khayyam studies …” -- Jafar Aghayani Chavoshi (Ph.D., University of Paris, 1997), Professor of Philosophy of Science at Sharif University of Technology, Tehran, Iran, specializing in Philosophy, Epistemology, and History of Mathematics and Science, and in Omar Khayyam Studies; From his Foreword to the last book of the Omar Khayyam's Secret series “Tamdgidi, having taken his readers through the first eleven books of his Omar Khayyam’s Secret series, in book twelve -- consistent with good teaching -- offers an overview of what had already been covered by the series, as he does in each of its successive books. He does more. He discusses the scientific requirements for the study of Khayyam’s biography; and then, he proceeds to depict the new findings of the series that make possible ‘a textually and historically more reliable biography for Khayyam.’ Both, with distinction, he has achieved. … The series is a most admirable example of teaching at its best. Tamdgidi is but an expert guide in a journey of joint learning and teaching; nowhere, except in the concluding book, including his notes on the biography of Omar Khayyam, is it conclusory. He patiently anticipates and works with the reader to grapple with issues, so there are common discoveries. At times, he and his readers are detectives, with moments of sudden insights, realizations, and inspiration. Indeed, for this reader, who was exposed at an early age to Khayyam, through the work of Edward FitzGerald, encountering this series was like the astronauts who experienced seeing the Earth for the first time from outer space. It was nothing I could have imagined, from prior experience. … Every college library should at least secure a copy of the last synoptic volume of the series; and every research library should have the entire series as one of its prized acquisitions and holdings. … The claim or assertion respecting the likely longevity of the series and its importance to libraries (and, by implication, scholars) is not made lightly, and it is in no way an exaggeration. A study of its methodology, its findings, the significance of those findings for the universe of learning, of the skills, dedication, and sacrifices the author brought to bear on the work, and of the approach observed to help readers grapple with and understand what is being disclosed, attests a rich body of corroborating testimony to the assertion.” -- Winston E. Langley, Professor Emeritus of Political Science & International Relations, Senior Fellow at the McCormack Graduate School for Policy & Global Studies, and a former Provost (2008-2017) of the University of Massachusetts Boston; From his Foreword to the last book of the Omar Khayyam's Secret series TABLE OF CONTENTS About OKCIR—i All the Titles Published in this 12-Book Series—ii About this Book—iv About the Series Author—viii Acknowledgments—xxi Foreword by Winston E. Langley—1 Foreword by Jafar Aghayani Chavoshi—9 Preface to Book 12: How a Method Framed in the Quantum Sociological Imagination Helped Solve the Riddles of Omar Khayyam’s Life and His Robaiyat amid All His Works: A Recap from the Prior Books of This Series—11 Introduction to Book 12: Toward A Textually and Historically More Reliable Biography of Omar Khayyam (AD 1021-1123) Based on the Findings of This Series—27 1. The Collected Works of Omar Khayyam: The Organization of This Last Book of the Series—27 2. The Scientific Requirements for the Study of Omar Khayyam’s Biography—34 3. Delineating the New Findings of This Series That Make Possible a Textually and Historically More Reliable Biography for Omar Khayyam—39 1) Omar Khayyam’s True Date of Birth (AD 1021) Discovered—40 2) Omar Khayyam’s Historically Known True Date of Passing (AD 1123) Reconfirmed—40 3) Omar Khayyam’s Horoscope: A Possible Biographical Source of His Personal Interest in Astronomy and Critical Attention to Astrology—42 4) The Biographical Significance of the Stated Feature of Samimi (Cazimi) in Omar Khayyam’s Horoscope: Possible Source of a Personal Trouble and Motivation, and a Trope in His Robaiyat—46 5) The Biographical Significance of the Silent Features of Triplicities and Venus Secrecy in Omar Khayyam’s Horoscope: Inspirations for His Pen Name and for the Trope “Sewing Tents of Wisdom”—47 6) Omar Khayyam’s Three-Classmates Childhood Story Could Have Been True, Even Though Differently Told—49 7) Omar Khayyam’s Personally Attended Teachers Reaffirmed: al-Movaffaq, al-Anbari, and Ibn Sina (Avicenna)—51 8) The Biographical Significance of Omar Khayyam’s Relation to Abu Taher: What Was Khayyam Doing Before His Work in Isfahan?—52 9) Omar Khayyam’s Friends or Foes: Nezam ol-Molk, Abu Said abol-Kheyr, Moshkavi, Moayyed ol-Molk, Fakhr ol-Molk, Soltan Sanjar, and Muhammad Ghazali—53 10) The Key Biographical Significance of the Secretiveness of Khayyam’s Robaiyat for Solving Many Riddles of His Life and Works—54 11) Omar Khayyam’s Relation to Sufism Clarified—55 12) Omar Khayyam’s Alleged Character Traits Refuted—58 13) The Othersystemic Utopystics of Omar Khayyam’s Creative Social Activism by Way of His Pen’s Secretive Poetics—60 4. The Islamophobic and Islamophilic Colonialities of Edward FitzGerald’s “Rubáiyát”: Decolonizing How He World-Famously Distorted Omar Khayyam’s Robaiyat—65 5. Now We Know: Lifelong, Omar Khayyam Was Secretively Writing the Robaiyat as His Poetic Autobiography for Posthumous Release—87 CHAPTER I—How Omar Khayyam’s True Dates of Birth and Passing (AD 1021-1123) Were Discovered and Reconfirmed in This Series: Further Explaining and Demonstrating Swami Govinda Tīrtha’s Errors in Using Khayyam’s Horoscope for the Purpose—89 1. Introduction—89 2. Omar Khayyam’s True Dates of Birth and Passing (AD 1021-1123): A Brief Summary of the Findings of Books 2 and 3 of This Series—90 3. Further Explaining and Demonstrating the Errors Made by Swāmi Govinda Tīrtha in Studying Omar Khayyam’s Reported Birth Horoscope—98 4. Conclusion—137 CHAPTER II—The Persian Text and A New English Translation of Omar Khayyam’s Treatise on the Science of the Universals of Existence—139 1. Introduction—139 2. The Persian Manuscript of Omar Khayyam’s Treatise on the Science of the Universals of Existence—146 3. The English Translation of Omar Khayyam’s Treatise on the Science of the Universals of Existence—153 CHAPTER III—Omar Khayyam’s Annotated Persian Translation of Avicenna’s “Splendid Sermon” in Arabic on God’s Unity and Creation: The Manuscript with a New English Translation—161 1. Introduction—161 2. The Persian Manuscript of Omar Khayyam’s Annotated Translation of Avicenna’s “Splendid Sermon” on God’s Unity and Creation—168 3. New English Translation of the Manuscript of Omar Khayyam’s Annotated Persian Translation of Avicenna’s “Splendid Sermon” in Arabic on God’s Unity and Creation—172 CHAPTER IV—Omar Khayyam’s Treatise on the Created World and Worship Duty: The Arabic Manuscript with Updated Persian and New English Translations—177 1. Introduction—177 2. The Arabic Manuscript of Omar Khayyam’s “Treatise on the Created World and Worship Duty”—188 3. Updated Persian Translation of Omar Khayyam’s “Treatise on the Created World and Worship Duty”—193 4. New English Translation of Omar Khayyam’s “Treatise on the Created World and Worship Duty”—201 CHAPTER V—Part 1 of Omar Khayyam’s Treatise on Existence Addressed to Abu Taher Regarding the Necessity of Contradiction, Determinism, and Survival: The Arabic Manuscript with Updated Persian and New English Translations—209 1. Introduction—209 2. The Arabic Manuscript of Omar Khayyam’s Treatise on Existence, Part 1: On the Necessity of Contradiction, Determinism, and Survival—214 3. Updated Persian Translation of Omar Khayyam’s Treatise on Existence, Part 1: On the Necessity of Contradiction, Determinism, and Survival—218 4. New English Translation of Omar Khayyam’s Treatise on Existence, Part 1: On the Necessity of Contradiction, Determinism, and Survival—224 CHAPTER VI—Part 2 of Omar Khayyam’s Treatise on Existence Addressed to Abu Taher Regarding Attributes: The Arabic Manuscript with Updated Persian and New English Translations—231 1. Introduction—231 2. The Arabic Manuscript of Omar Khayyam’s Treatise on Existence, Part 2: On Attributes—238 3. Updated Persian Translation of Omar Khayyam’s Treatise on Existence, Part 2: On Attributes—242 4. New English Translation of Omar Khayyam’s Treatise on Existence, Part 2: On Attributes—250 CHAPTER VII—Part 3 of Omar Khayyam’s Treatise on Existence Addressed to Abu Taher Regarding the Light of Intellect on ‘Existent’ as the Subject Matter of Universal Science: The Arabic Manuscript with Updated Persian and New English Translations—257 1. Introduction—257 2. The Arabic Manuscript of Omar Khayyam’s Treatise on Existence, Part 3: On Existent: The Light of Intellect on the Subject Matter of Universal Science—263 3. Updated Persian Translation of Omar Khayyam’s Treatise on Existence, Part 3: On Existent: The Light of Intellect on the Subject Matter of Universal Science—265 4. New English Translation of Omar Khayyam’s Treatise on Existence, Part 3: On Existent: The Light of Intellect on the Subject Matter of Universal Science—269 CHAPTER VIII—Omar Khayyam’s Treatise Addressed to Moshkavi in Response to Three Questions on Soul’s Survival, the Necessity of Accidents, and the Nature of Time: The Arabic Manuscript with Updated Persian and New English Translations—273 1. Introduction—273 2. The Arabic Manuscript of Omar Khayyam’s Treatise “Response to Three Questions: Soul’s Survival, Necessity of Accidents, and Nature of Time”—280 3. Updated Persian Translation of Omar Khayyam’s Treatise “Response to Three Questions: Soul’s Survival, Necessity of Accidents, and Nature of Time”—284 4. New English Translation of Omar Khayyam’s Treatise “Response to Three Questions: Soul’s Survival, Necessity of Accidents, and Nature of Time”—289 CHAPTER IX—Omar Khayyam’s Treatise in Music on Tetrachords: The Arabic Text with New Persian and English Translations—295 1. Introduction—295 2. The Arabic Manuscript of Omar Khayyam’s Treatise in Music on Tetrachords—301 3. New Persian Translation of Omar Khayyam’s Treatise in Music on Tetrachords—303 4. New English Translation of Omar Khayyam’s Treatise in Music on Tetrachords—309 CHAPTER X—Omar Khayyam’s Treatises on the Straight Balance and on How to Use a Water Balance to Measure the Weights of Gold and Silver in a Body Composed of Them: The Arabic Texts with New Persian and English Translations—315 1. Introduction—315 2. The Arabic Manuscript of Omar Khayyam’s Two Treatises, One on Using a Water Balance to Measure the Weight of Gold and Silver in a Body Composed of Them, and Another on the Straight Balance—329 3. Persian Translation of Omar Khayyam’s Two Treatises, One on Using a Water Balance to Measure the Weight of Gold and Silver in a Body Composed of Them, and Another on the Straight Balance—333 4. New English Translation of Omar Khayyam’s Two Treatises, One on Using a Water Balance to Measure the Weight of Gold and Silver in a Body Composed of Them, and Another on the Straight Balance—339 CHAPTER XI—Omar Khayyam’s Treatise on Dividing A Circle Quadrant to Achieve a Certain Proportionality: The Arabic Text, the Persian Translation by Gholamhossein Mosaheb, and Its New English Translation—349 1. Introduction—349 2. The Arabic Manuscript of Omar Khayyam’s Treatise on Dividing A Circle Quadrant—357 3. The Persian Translation by Gholamhossein Mosaheb of Omar Khayyam’s Treatise on Dividing A Circle Quadrant—366 4. New English Translation of Omar Khayyam’s Treatise on Dividing A Circle Quadrant—377 CHAPTER XII—Omar Khayyam’s Treatise on the Proofs of Problems in Algebra and Equations: The Arabic Text, the Persian Translation by Gholamhossein Mosaheb, and Its New English Translation—393 1. Introduction—393 2. The Arabic Manuscript of Omar Khayyam’s Treatise on the Proofs of Problems in Algebra and Equations—403 3. The Persian Translation by Gholamhossein Mosaheb of Omar Khayyam’s Treatise on the Proofs of Problems in Algebra and Equations—426 4. New English Translation of Omar Khayyam’s Treatise on the Proofs of Problems in Algebra and Equations—459 CHAPTER XIII—Omar Khayyam’s Treatise on the Explanation of Postulation Problems in Euclid’s Work: The Arabic Text, the Persian Translation by Jalaleddin Homaei, and Its New English Translation—509 1. Introduction—509 2. The Arabic Manuscript of Omar Khayyam’s Treatise on the Explanation of Postulation Problems in Euclid’s Work—524 3. The Persian Translation by Jalaleddin Homaei of Omar Khayyam’s Treatise on the Explanation of Postulation Problems in Euclid’s Work—545 4. New English Translation of Omar Khayyam’s Treatise on the Explanation of Postulation Problems in Euclid’s Work—573 CHAPTER XIV—Astronomy and Astrology: Integratively Viewing Omar Khayyam’s Extant, Non-Extant, or Differently Extant Scientific Works in the Context of His Own Philosophy and Theology—615 1. Introduction—615 2. Omar Khayyam’s Other Scientific Treatises on Nature, Geography, Music, and Arithmetic—616 3. Astronomy and Its Relation to Astrology: Omar Khayyam, the Isfahan Observatory, and Iran’s Solar Calendar Reform—623 4. Revisiting Nezami Arouzi’s Comments on Omar Khayyam’s Opinion of Astrology—637 5. Understanding the Scientific Works of Omar Khayyam Integratively—645 6. Conclusion: The Robaiyat as A Critique of Fatalistic Astrology—653 CHAPTER XV—Omar Khayyam’s Literary Treatise “Nowrooznameh”: Updated Persian Text and Its New English Translation for the First Time—657 1. Introduction: How “Nowrooznameh” Was Discovered and Its Obvious Authorship by Omar Khayyam Was Oddly Debated in Iran—657 2. A Summary of the Findings of this Series in “Nowrooznameh”—677 3. The Persian Text of Omar Khayyam’s Literary Treatise “Nowrooznameh” (The Book on Nowrooz): An Updated Edition Based on the Berlin Manuscript (Used in Its Mojtaba Minovi Edition and Also in Its Ali Hasouri Edition) and the Partial London and Other Manuscripts (Used in Its Edition by Rahim Rezazadeh Malek)—688 4. New English Translation of Omar Khayyam’s Literary Treatise “Nowrooznameh” (The Book on Nowrooz)—722 A. Introduction of the Book, Nowrooznameh—724 B. On the Customs of Persian Kings—731 C. The Arrival of the [Zoroastrian] Priest of Priests and the Offering of Nowroozi Gifts—733 D. The High Acclamation of the [Zoroastrian] Priest of Priests in Their Own Expression—733 E. Speaking of the Gold and What Is Necessary to Be Said About It—734 F. Signs of the Buried Treasures—735 G. Speaking of the Ring and What Is Necessary to Be Said About It—737 H. Speaking of the Budding Barley Grain and What Is Necessary to Be Said About It—740 I. Speaking of the Sword and What Is Necessary to Be Said About It—741 J. Speaking of the Bow and Arrow and What Is Necessary to be Said About Them—743 K. Speaking of the Pen and Its Attribute, and What Is Necessary to Be Said About It—746 L. Speaking of the Horse, Its Art, and What Is Necessary to Be Said About It—750 M. Names of Horses in the Persian Language—751 N. Speaking of the Falcon, and of Its Art, and What is Necessary About It—753 O. On Selecting a Falcon—753 P. Stories About the Benefits of the Wine—754 Q. Story About the Meaning of the Origin of Wine—757 R. A Speech on the Attribute of the Beautiful Face—759 CHAPTER XVI—Unveiling the Open and Hidden Functions of the Mysterious North Dome of Isfahan: How Omar Khayyam Designed, for His Commissioned Projects of Solar Calendar Reform and Building Its Astronomical Observatory, Iran’s Most Beautiful Dual-Use Structure for the Annual Celebration of Nowrooz—763 1. Introduction—763 2. The Twenty-Year Reign of Soltan Malekshah and His Commission to Build an Astronomical Observatory in Isfahan to Reform Iran’s Solar Calendar—764 3. What Nowrooznameh Reveals about the Need for Solar Calendar Reform and Its Associated Observatory and Nowrooz Celebratory Building Projects—771 4. The Official ICOMOS and ICHHTO Accounts of the Nature and History of the North Dome amid the Wider Complex of Masjed-e Jāmeʿ of Isfahan—778 5. The Views of Architectural Historians Arthur Upham Pope, Eric Schroeder, Oleg Grabar, and Eugenio Galdieri, about the North Dome—792 6. The Contributions of the Late Turkish Architectural Historian Alpay Özdural to Understanding the Design of the North Dome—814 7. What Does the Strange Built-In Pattern of the Interior Ceiling of the North Dome Mean?—834 8. The Open and Hidden Functions of the North Dome as a Dual-Use Astronomical Observatory Site for the Annual Celebration of Nowrooz—847 9. Conclusion—858 CHAPTER XVII—Omar Khayyam’s Arabic and Persian Poems Other than His Robaiyat: Translated into Persian (from Arabic) and English—861 1. Introduction—861 2. Omar Khayyam’s Other Poems Expressing Doubt—872 A. Persian Ghazal Poem: “A Talk with the Intellect”—872 B. Arabic Poem: “Plea for Brotherhood”—874 C. Arabic Poem: “Intellect’s Astonishment”—875 D. Arabic Poem: “The Near Distant”—876 E. Arabic Poem: “Malefic Fortunes”—876 F. Arabic Poem: “Complaints to Unjust Spheres”—877 3. Omar Khayyam’s Other Poems Expressing Hope—878 A. Persian Qasideh Poem: “Conversing with a Philosopher-Judge”—878 B. Arabic Poem: “How I Worship”—880 C. Arabic Poem: “No Fear of the Times”—881 4. Omar Khayyam’s Other Poems Expressing Joy—881 A. Arabic Poem: “Light Over Darkness”—881 B. Arabic Poem: “Flood of Droplets”—882 C. Arabic Poem: “Secretive Sense”—883 D. Arabic Poem: “Freedom”—884 CHAPTER XVIII: The Robaiyat of Omar Khayyam: Re-Sewing the Tentmaker’s Tent as His Secretive Autobiography: 1000 Bittersweet Sips from His Tavern of Happiness, Logically Organized Based on Khayyam’s Own Three-Phased Method of Inquiry—885 Introduction: How Khayyam’s Worldview as Expressed in All His Other Philosophical, Theological, and Scientific Writings Offer An Interpretive Framework for His Robaiyat—885 The Robaiyat of Omar Khayyam: Part 1 of 3: Songs of Doubt Addressing the Question “Does Happiness Exist?” I. Secret Book of Life (راز دفتر عمر)—p. 911 II. Alas! (افسوس)—p. 916 III. Times (زمانه)—p. 923 IV. Spheres (افلاك)—p. 927 V. Chance and Fate (قضا و قدر)—p. 935 VI. Puzzle (معمّا)—p. 938 VII. O God! (خدايا)—p. 943 VIII. Tavern Voice (ندا از ميخانه)—p. 954 IX. O Wine-Tender (اى ساقى)—p. 960 The Robaiyat of Omar Khayyam: Part 2 of 3: Songs of Hope Addressing the Question “What Is Happiness?” X. Drunken Way (راه مستى)—p. 967 XI. Willfulness (اراده)—p. 977 XII. Foes and Friends (دوست و دشمن)—p. 981 XIII. Wealth (ثروت)—p. 990 XIV. Today (امروز)—p. 998 XV. Pottery (كوزه گرى)—p. 1009 XVI. Cemetery (گورستان)—p. 1012 XVII. Paradise and Hell (بهشت و جهنم)—p. 1015 The Robaiyat of Omar Khayyam: Part 3 of 3: Songs of Joy Addressing the Question “Why Can Happiness Exist?” XVIII. Garden (باغ)—p. 1023 XIX. Wine (شراب)—p. 1030 XX. Love (عشق)—p. 1045 XXI. Night (شب)—p. 1050 XXII. Death and Survival (مرگ و بقا)—p. 1053 XXIII. Liberation (رهايى)—p. 1058 XXIV. Return (بازگشت)—p. 1070 Conclusion: Integrative Reflections on the Robaiyat of Omar Khayyam as His Secretive Autobiography (“Book of Life”)—1073 1. Integrative Reflections on Part 1 of the Robaiyat—1073 2. Integrative Reflections on Part 2 of the Robaiyat—1091 3. Integrative Reflections on Part 3 of the Robaiyat—1105 4. Re-Sewing the Last Pieces of the Jig-Saw Puzzle: The Meaning and Significance of the Tropes of Grand Tent, the Simorgh, and 1000 in the Robaiyat of Omar Khayyam—1119 Appendix: Transliteration System Used in this Series—1131 Book 12 References—1139 Book 12 Index—1151
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 11 Khayyami Robaiyat Re Sewing The Tentmaker S Tent 1000 Bittersweet Wine Sips From Omar Khayyam S Tavern Of Happiness
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Author : Mohammad H. Tamdgidi
language : en
Publisher: Ahead Publishing House (imprint: Okcir Press)
Release Date : 2024-10-25
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 11 Khayyami Robaiyat Re Sewing The Tentmaker S Tent 1000 Bittersweet Wine Sips From Omar Khayyam S Tavern Of Happiness written by Mohammad H. Tamdgidi and has been published by Ahead Publishing House (imprint: Okcir Press) this book supported file pdf, txt, epub, kindle and other format this book has been release on 2024-10-25 with Language Arts & Disciplines categories.
Omar Khayyam's Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a 12-book series of which this book is the 11th volume, subtitled Khayyami Robaiyat: Re-Sewing the Tentmaker's Tent: 1000 Bittersweet Wine Sips from Omar Khayyam's Tavern of Happiness. Each book, independently readable, can be best understood as a part of the whole series. In Book 11, having shared the three parts of the Robaiyat attributed to Khayyam in the Books 8, 9, and 10 of the series, Tamdgidi offers the entire set of the 1000 quatrains, including the Persian originals and his new English verse translations for each. The poems, comprising Khayyam's songs of doubt, hope, and joy, are organized according to the three-phased method of inquiry he introduced in his philosophical writings, respectively addressing the questions: "Does Happiness Exist?"; "What Is Happiness?"; and "Why Does (or Can) Happiness Exist?" When Khayyam discussed the three-phased method of inquiry in his treatise "Resalat fi al-Kown wa al-Taklif" ("Treatise on the Created World and Worship Duty"), he noted an exception to the rule of asking, when studying any subject, whether it exists, what it is, and, why it exists (or can exist). He distinguished between things objectively existing independent of the human mind, and those created by the human mind. The normal procedure applies to the former, but for products of the human mind, he advised, the procedure must be modified to asking first what something is, then, whether it exists, and, then, why it exists or can exist. This is because, for products of the human mind, such as created works of art, we would not know whether something exists and why it exists unless we first know what it is. To illustrate his point, he used the example of the mythical bird Anqa (Simorgh in Persian or the Phoenix in English). He argued that only when we know what the metaphor stands for would we be able to say whether it exists (say, in a work of art, or even as a person represented by it), and why it exists or can exist. Khayyam's elaboration implies that one has to make a distinction between objective and human objectified realities, which implies that for some objects, such as happiness, we in fact confront a hybrid reality where aspects of it may be externally conditioned, but other aspects being dependent on the human will. Once we realize the significance of Khayyam's point, then, we appreciate that his Robaiyat can also be regarded as a way of poetically portraying and advancing human happiness, its poetic Wine being not just reflective but also generative of the happiness portrayed. By way of his poetry, therefore, Khayyam has offered a severe critique of the then prevalent fatalistic astrological worldviews blaming human plight on objective conditions, in favor of a conceptualist view of reality in which happiness can be achieved despite the odds, depending on the creative human agency, itself being an objective force. Tamdgidi further shows that the triangular geometry of the logic governing Khayyam's Robaiyat-the numerical values of whose three sides are proportional to the Grand Tent governing Khayyam's birth chart-further supports the view (expressed in Khayyam's own quatrains) that for him his Robaiyat poetically represented the tent of which he regarded himself to be a tentmaker, revealing another key explanation for his pen name. The geometric structure of a tent proportional to the Grand Tent of Khayyam's chart, as well as the metaphor of the Robaiyat as Simorgh songs, are hidden in the deeper structure of Khayyam's 1000-piece solved puzzle, the same way he embedded his own triangular golden rule in the design of the North Dome of Isfahan. Khayyam's Robaiyat are his Simorgh's millennial rebirth songs served in his tented tavern as 1000 sips of his bittersweet Wine of happiness.
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 10 Khayyami Robaiyat Part 3 Of 3 Quatrains 686 1000 Songs Of Joy Addressing The Question Why Can Happiness Exist
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Author : Mohammad H. Tamdgidi
language : en
Publisher: Ahead Publishing House (imprint: Okcir Press)
Release Date : 2024-10-25
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 10 Khayyami Robaiyat Part 3 Of 3 Quatrains 686 1000 Songs Of Joy Addressing The Question Why Can Happiness Exist written by Mohammad H. Tamdgidi and has been published by Ahead Publishing House (imprint: Okcir Press) this book supported file pdf, txt, epub, kindle and other format this book has been release on 2024-10-25 with Language Arts & Disciplines categories.
Omar Khayyam's Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a 12-book series of which this book is the 10th volume, subtitled Khayyami Robaiyat: Part 3 of 3: Quatrains 686-1000: Songs of Joy Addressing the Question "Why Can Happiness Exist?": Explained with New English Verse Translations and Organized Logically Following Omar Khayyam's Own Three-Phased Method of Inquiry. Each book, independently readable, can be best understood as a part of the whole series. In Book 10, Tamdgidi offers the third of a three-part set of 1000 quatrains he has chosen to include in this series from a wider set that have been over the centuries attributed to Khayyam. Part 3 includes quatrains 686-1000 for each of which the Persian original along with Tamdgidi's new English verse translation and a transliteration for the same are shared. Each quatrain is indexed according to the frequency of its inclusion in manuscripts, the earliest known date of its appearance in them, the extent to which it has "wandered" into other poets' works, and its rhyming scheme. Brief comments about the meaning of each quatrain in relation to other quatrains and works attributed to Khayyam are then offered along with any notes regarding its new translation as shared. Tamdgidi shows that the quatrains 686-1000 address the question "Why Does (or Can) Happiness Exist?" The question is the third of a set of three methodically phased questions Khayyam has identified in his philosophical works as being required for investigating any subject. The order in which the quatrains are presented shows that the quatrains included in Part 3 continue the logically deductive reasoning process started in Part 2, but serve as practical examples of how humankind can turn the activity of poetry writing itself as a source of joy in life when confronting the topics of death, survival, and spiritual fulfillment. The thematic topics of the quatrains of Part 3 as shared in Book 10 are: XVIII. Garden; XIX. Wine; XX. Love; XXI. Night; XXII. Death and Survival; XXIII. Liberation; and XXIV. Return. Khayyam's overall sentiment in pursuing the inquiry in the third part of his book of poetry is expressive of joy. He begins by showing, using the example of his own poetry, how strolling in a garden offers opportunities to enjoy it even when writing about the transient nature of the roses and greens. He then offers in the longest section of his book a set of quatrains in praise of Wine, disguising therein a praise of the joy of writing his own poetry, Wine's metaphorical double-meanings offering chances in the here-and-now of stealing joyfulness even when mistreated by his foes and amid feelings of helplessness in confronting physical death. He then turns to the topic of spiritual Love, signifying the role the sentiment of Love in search of the Source of creation plays in the evolutionary process of the succession order of the created existence as discussed in his writings. He continues to the topic of death and the possibility of lasting spiritual survival and existence by practically encouraging the Drinkers of the Wine of his poetry itself to help bring about that end. He ends the Wine of his poetry by expressing how it has helped free himself from the prior (in Part 1) doubtfully expressed inevitability of physical death in favor of not just hopefulness (in Part 2) but the certainty of having initiated a lasting spiritual existence by way of the bittersweet Wine of his poetry itself, celebrating a return to the spiritual Source of all existence as woven into the 1000-threaded wick of the candle of his Love for God. We should therefore judge each step of the third part of Khayyam's poetic inquiry in consideration of the two other parts of his book of poetry, those already shared in Books 8 and 9 addressing the questions "Does Happiness Exist?" and "What Is Happiness?"
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 8 Khayyami Robaiyat Part 1 Of 3 Quatrains 1 338 Songs Of Doubt Addressing The Question Does Happiness Exist
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Author : Mohammad H. Tamdgidi
language : en
Publisher: Ahead Publishing House (imprint: Okcir Press)
Release Date : 2024-10-25
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 8 Khayyami Robaiyat Part 1 Of 3 Quatrains 1 338 Songs Of Doubt Addressing The Question Does Happiness Exist written by Mohammad H. Tamdgidi and has been published by Ahead Publishing House (imprint: Okcir Press) this book supported file pdf, txt, epub, kindle and other format this book has been release on 2024-10-25 with Language Arts & Disciplines categories.
Omar Khayyam's Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a 12-book series of which this book is the 8th volume, subtitled Khayyami Robaiyat: Part 1 of 3: Quatrains 1-338: Songs of Doubt Addressing the Question "Does Happiness Exist?": Explained with New English Verse Translations and Organized Logically Following Omar Khayyam's Own Three-Phased Method of Inquiry. Each book, independently readable, can be best understood as a part of the whole series. In Book 8, Tamdgidi offers the first of a 3-part set of 1000 quatrains he has chosen to include in this series from a wider set that have been over the centuries attributed to Khayyam. Part 1 includes quatrains 1-338 for each of which the Persian original along with Tamdgidi's new English verse translation and a transliteration for the same are shared. Each quatrain is indexed according to the frequency of its inclusion in manuscripts, the earliest known date of its appearance in them, the extent to which it has "wandered" into other poets' works, and its rhyming scheme. Brief comments about the meaning of each quatrain in relation to other quatrains and works attributed to Khayyam are then offered along with any notes regarding its new translation as shared. Tamdgidi shows that the quatrains 1-338, in the beginning 30 of which Khayyam offers an opening to his book of poetry as a secretive work of art, address the question "Does Happiness Exist?" The latter question is the first of a set of three methodically phased questions Khayyam has identified in his philosophical works as being required for investigating any subject. The order in which the quatrains are presented shows that the quatrains included in Part 1 follow a logically inductive reasoning process through which Khayyam delves from the surface portraits of unhappiness to their deeper chain of causes in order to answer his question. The thematic topics of the quatrains of Part 1 as shared in Book 8 are: I. Secret Book of Life; II. Alas!; III-Times; IV-Spheres; V. Chance and Fate; VI. Puzzle; VII. O God!; VIII. Tavern Voice; and IX. O Wine-Tender! After the opening quatrains where Khayyam explains why he was composing a secretive book of poetry and what it aims to do, his inquiry starts with doubtful existential self-reflections on his life, leading him to first blame his times, then the spheres, then matters of chance and fate, soon realizing that he really does not have an explanation for the enigmas of existence, concluding that the answer only lies with God. So, he appeals to God directly for an answer. It is then that he hears the voice of the Saqi or Wine-Tender from his inner "tavern," to whom he replies in a series of quatrains closing Part 1. It is in the course of the inquiry in Part 1 that the idea of using Wine as a poetic trope is discovered by him, a matter that is separate from his interest in drinking wine, which he never denies but is secondary to the spiritual Wine discovered and advanced in his book of poetry that in fact represents his poetry, the Robaiyat, itself and its promise in answering his questions. The logical order of Khayyam's inquiry shows how seemingly contradictory views that have been attributed to him can in fact be explained as logical moments in the successively deeper inquiries he makes inductively when addressing the question whether happiness exists in the created world. We should, therefore, judge each quatrain as a logical moment in Part 1's inquiry as a whole, in anticipation of the two remaining parts of his book of poetry to be shared in Books 9 and 10 of the series, respectively addressing the two follow-up questions: "What Is Happiness?" and "Why Does (or Can) Happiness Exist?"
Khayyam S Tent A Secretive Autobiography 1000 Bittersweet Robaiyat Sips From His Tavern Of Happiness
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Author : Omar Khayyam
language : en
Publisher: Ahead Publishing House (imprint: Okcir Press)
Release Date : 2025-06-10
Khayyam S Tent A Secretive Autobiography 1000 Bittersweet Robaiyat Sips From His Tavern Of Happiness written by Omar Khayyam and has been published by Ahead Publishing House (imprint: Okcir Press) this book supported file pdf, txt, epub, kindle and other format this book has been release on 2025-06-10 with Language Arts & Disciplines categories.
This book offers the original Robaiyat of Omar Khayyam (AD 1021-1123) as a tent of 1000 logically sewn quatrains serving the poetic Wine of his secretive autobiography. It is an epic, at once a personal, world-historical, and cosmic search for true human happiness. He composed it to be highly readable so that it can be read by all, continually, and today, before it is too late, like a prayer book or a rosary of pearls or ruby stones, since it was meant to be not only reflective but also generative of search for happiness. If you begin reading it, you must do so at least once to its end, so that in later readings any of its parts can be recalled amid the unitary architecture of its philosophical, spiritual, and scientific wisdom rendered as an astounding and most beautiful work of art. Khayyam was right; there is nothing on Earth like his Wine. His poetic “book of life” was intended to be released posthumously, so its existence was not known to his contemporaries. Following his death, it was released but became scattered and its logical unity was shattered by natural and social disasters and scribal poetry alphabetizing styles, some quatrains wandering into other poets’ works and others becoming misattributed to him. The Robaiyat as shared in this book were logically re-sewn and newly translated in verse by the sociologist Mohammad H. Tamdgidi during his integrative study of all of Khayyam’s works as reported in his unprecedented 12-book series Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination (2021-2025). Following a summary of his series’ findings, Tamdgidi presents in this book nothing else but Khayyam’s Robaiyat, including the Persian originals and his verse translations (his study of them having been shared in his series, especially its Books 8-11). The poems, comprising songs of doubt, hope, and joy, are logically organized to address three questions, based on the 3-phased method of inquiry Khayyam himself introduced in his other writings. Quatrains 1-338 of Part 1, Songs of Doubt, open by explaining his epic’s secretiveness and address the question “Does Happiness Exist?” Their order follows a logically inductive reasoning through which Khayyam delves from surface portraits of unhappiness to their deeper chain of causes. Quatrains 339-685 of Part 2, Songs of Hope, address the second question “What Is Happiness?” Their order follows a logically deductive reasoning through which he moves from methodological to explanatory and practical quatrains. Quatrains 686-1000 of Part 3, Songs of Joy, address the third question “Why Can Happiness Exist?” Still deductively ordered, they show how happiness can be made possible through his poetry’s Wine itself, realizing that one can never become truly happy by bringing sadness to others since human self and society are always twin-born and universal. Hurting another is always a hurting of that self in you that represents that other. For Khayyam, happiness can be possible by way of joyful, creative, and constructive humanizing efforts by own example, like his Robaiyat, which must also start from our inner and interpersonal todays and spread globally. Khayyam’s Robaiyat represented the tent of which he was a “tentmaker,” his poetic pen name having been inspired by his true birth date horoscope chart as discovered by Tamdgidi and reported in his series for the first time. The metaphor also underlies the numerical geometry of its triangular unity, proportional to the dazzling Grand Tent (Triplicity) features of his birth chart, the same way he embedded his own triangular golden rule in the mysterious design of Isfahan’s North Dome. A metaphor of the Robaiyat as Simorgh (or Phoenix) songs is also hidden in its deep structure. Khayyam’s Robaiyat are his Simorgh’s millennial rebirth songs served in his tented tavern as 1000 sips of his bittersweet poetic Wine of happiness. REVIEWS: “… a masterpiece in Omar Khayyam studies …” -- Jafar Aghayani Chavoshi (Ph.D., University of Paris, 1997), Professor of Philosophy of Science at Sharif University of Technology, Tehran, Iran, specializing in Philosophy, Epistemology, and History of Mathematics and Science, and in Omar Khayyam Studies. From his Foreword to the last book of Tamdgidi’s 12-Book Omar Khayyam’s Secret series. “Indeed, for this reader, who was exposed at an early age to Khayyam, through the work of Edward FitzGerald, encountering the Omar Khayyam’s Secret series was like the astronauts who experienced seeing the Earth for the first time from outer space. It was nothing I could have imagined, from prior experience. … In Khayyam’s work, especially his poetry, one finds the pathos of the tragedian, with the author of Gilgamesh, Sophocles, Shakespeare, and Goethe calling; one comes face to face with anxiety, doubt, and the absurd, and tastes Dostoevsky, Kierkegaard, Camus, and Kobo Abe; one confronts subtleties of the most refined kind and meets Buddha, Pushkin, and the practical genius of Da Vinci and Bacon; and one, confronted with the heart and matters of faith and reason, love and happiness, finds voices from Aristotle, St. Augustine, and Aquinas, to Zara Jacob, Jefferson, and Bonhoeffer. Happiness, for example, is not only a state of well-being, but a process of continuing liberation. … While Khayyam’s life is a major story of fierce intellectual passion and a like devotion to ideals of philosophy, science, and poetry (and modes of living that combined those of the solitary and the celebrated, the private and the public), there is an area that is also part of his identity that cannot be overlooked without an injustice to scholarship, history, and human culture. It is the role of satire -- that which humorously criticizes defects of reason, science, philosophy (including theology), politics, history, custom (however sacred), even in face of deep disappointments or lived catastrophes. Welcoming the comedy, as Aristophanes, Cervantes, Vico, Erasmus, Santayana, and Chekhov knew, is part of coming to know, of wisdom, of ensuring human flourishing. One may say that Khayyam could be regarded as the first true humanist. All that is human find unhidden expressions through him.” -- Winston E. Langley, Professor Emeritus of Political Science & International Relations, Senior Fellow at the McCormack Graduate School for Policy & Global Studies, and a former Provost (2008-2017) of the University of Massachusetts Boston. From his Foreword to the last book of Tamdgidi’s 12-Book Omar Khayyam’s Secret series. TABLE of CONTENTS: About OKCIR—i The Series “Omar Khayyam’s Secret” on Which the Present Book is Based—ii About this Book—iv About the Series Author and Translator—viii Acknowledgments—xiii Introduction: A Summary of the Findings of the 12-Book “Omar Khayyam’s Secret” Series Resulting in the Present Book: How a Method Framed in the Quantum Sociological Imagination Helped Solve the Riddles of Omar Khayyam’s Life and His Robaiyat amid All His Works—1 The Robaiyat of Omar Khayyam: Part 1 of 3: Songs of Doubt Addressing the Question “Does Happiness Exist?” I. Secret Book of Life (راز دفتر عمر)—p. 23 II. Alas! (افسوس)—p. 28 III. Times (زمانه)—p. 35 IV. Spheres (افلاك)—p. 39 V. Chance and Fate (قضا و قدر)—p. 47 VI. Puzzle (معمّا)—p. 50 VII. O God! (خدايا)—p. 55 VIII. Tavern Voice (ندا از ميخانه)—p. 66 IX. O Wine-Tender (اى ساقى)—p. 72 The Robaiyat of Omar Khayyam: Part 2 of 3: Songs of Hope Addressing the Question “What Is Happiness?” X. Drunken Way (راه مستى)—p. 79 XI. Willfulness (اراده)—p. 89 XII. Foes and Friends (دوست و دشمن)—p. 93 XIII. Wealth (ثروت)—p. 102 XIV. Today (امروز)—p. 110 XV. Pottery (كوزه گرى)—p. 121 XVI. Cemetery (گورستان)—p. 124 XVII. Paradise and Hell (بهشت و جهنم)—p. 127 The Robaiyat of Omar Khayyam: Part 3 of 3: Songs of Joy Addressing the Question “Why Can Happiness Exist?” XVIII. Garden (باغ)—p. 135 XIX. Wine (شراب)—p. 142 XX. Love (عشق)—p. 157 XXI. Night (شب)—p. 162 XXII. Death and Survival (مرگ و بقا)—p. 165 XXIII. Liberation (رهايى)—p. 170 XXIV. Return (بازگشت)—p. 182 Robaiyat Index—185
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 9 Khayyami Robaiyat Part 2 Of 3 Quatrains 339 685 Songs Of Hope Addressing The Question What Is Happiness
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Author : Mohammad H. Tamdgidi
language : en
Publisher: Ahead Publishing House (imprint: Okcir Press)
Release Date : 2024-10-25
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 9 Khayyami Robaiyat Part 2 Of 3 Quatrains 339 685 Songs Of Hope Addressing The Question What Is Happiness written by Mohammad H. Tamdgidi and has been published by Ahead Publishing House (imprint: Okcir Press) this book supported file pdf, txt, epub, kindle and other format this book has been release on 2024-10-25 with Language Arts & Disciplines categories.
Omar Khayyam's Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a 12-book series of which this book is the 9th volume, subtitled Khayyami Robaiyat: Part 2 of 3: Quatrains 339-685: Songs of Hope Addressing the Question "What Is Happiness?": Explained with New English Verse Translations and Organized Logically Following Omar Khayyam's Own Three-Phased Method of Inquiry. Each book, independently readable, can be best understood as a part of the whole series. In Book 9, Tamdgidi offers the second of a three-part set of 1000 quatrains he has chosen to include in this series from a wider set that have been over the centuries attributed to Khayyam. Part 2 includes quatrains 339-685 for each of which the Persian original along with Tamdgidi's new English verse translation and a transliteration for the same are shared. Each quatrain is indexed according to the frequency of its inclusion in manuscripts, the earliest known date of its appearance in them, the extent to which it has "wandered" into other poets' works, and its rhyming scheme. Brief comments about the meaning of each quatrain in relation to other quatrains and works attributed to Khayyam are then offered along with any notes regarding its new translation as shared. Tamdgidi shows that the quatrains 339-685 address the question "What Is Happiness?" The latter is the second of a set of three methodically phased questions Khayyam has identified in his philosophical works as being required for investigating any subject. The order in which the quatrains are presented shows that the quatrains included in Part 2 follow a logically deductive reasoning process through which Khayyam advances in the causal chain of moving from methodological to explanatory and practical quatrains, by way of addressing the question noted above. The thematic topics of the quatrains of Part 2 as shared in Book 9 are: X. The Drunken Way; XI. Willfulness; XII. Foes and Friends; XIII. Wealth; XIV. Today; XV. Pottery; XVI. Cemetery; and XVII. Paradise and Hell. Khayyam begins with reflections on God's created world, suggesting that its unitary existence cannot be understood using either/or dualistic lenses where the ways of knowing by the head, the heart, and senses are pursued separately. Instead, he advocates, building on the idea of the Wine trope discovered in Part 1, a "Drunken way" by which he means a unitary way of knowing symbolized by the spiritual indivisibility of Wine in contrast to the fragmentations of the grapes. He then embarks on a deductive method of emphasizing human willfulness, also created by God, offering humankind a chance for playing a creative role in shaping its own world. Khayyam then continues to apply such an explanatory model in dealing with social matters having to do with foes, friends, and wealth, leading him to advocate for the practical significance of "stealing" the chances offered in the here-and-now of today to transform self and society in favor of happier and more just outcomes. Using the tropes of visiting the jug-maker's shop and the cemetery, he then emphasizes the need to maintain a wakeful awareness of the inevitability of one's physical death in order to use the opportunity of life to cultivate universal self-awareness before it is too late, that paradise and hell and judgment days are not otherworldly, but realities of our here and now living. He thus transcends the sentiment of a promised future hope by advising us to create a happy life in the cash of the here-and-now, his own poetry itself being a means toward that end. Part 2 must then be understood in consideration of the other two parts of his book of poetry, one already shared in Book 8 addressing the questions "Does Happiness Exist?" and the next to follow in Book 10 addressing the question "Why Does (or Can) Happiness Exist?"
Omar Khayyam S Secret
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Author : Mohammad H Tamdgidi
language : en
Publisher: Okcir Press
Release Date : 2024-10-25
Omar Khayyam S Secret written by Mohammad H Tamdgidi and has been published by Okcir Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2024-10-25 with Language Arts & Disciplines categories.
In this 9th of his 12-book "Omar Khayyam's Secret" series, M. H. Tamdgidi offers Part 2 of a 3-part set of 1000 Khayyami quatrains with his new English verse translations, transliterations, indices, & comments for each.
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 10 Khayyami Robaiyat Part 3 Of 3 Quatrains 686 1000 Songs Of Joy Addressing The Question Why Can Happiness Exist
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Author : Mohammad H. Tamdgidi
language : en
Publisher: Ahead Publishing House (imprint: Okcir Press)
Release Date : 2024-10-25
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 10 Khayyami Robaiyat Part 3 Of 3 Quatrains 686 1000 Songs Of Joy Addressing The Question Why Can Happiness Exist written by Mohammad H. Tamdgidi and has been published by Ahead Publishing House (imprint: Okcir Press) this book supported file pdf, txt, epub, kindle and other format this book has been release on 2024-10-25 with Language Arts & Disciplines categories.
Omar Khayyam's Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a 12-book series of which this book is the 10th volume, subtitled Khayyami Robaiyat: Part 3 of 3: Quatrains 686-1000: Songs of Joy Addressing the Question "Why Can Happiness Exist?": Explained with New English Verse Translations and Organized Logically Following Omar Khayyam's Own Three-Phased Method of Inquiry. Each book, independently readable, can be best understood as a part of the whole series. In Book 10, Tamdgidi offers the third of a three-part set of 1000 quatrains he has chosen to include in this series from a wider set that have been over the centuries attributed to Khayyam. Part 3 includes quatrains 686-1000 for each of which the Persian original along with Tamdgidi's new English verse translation and a transliteration for the same are shared. Each quatrain is indexed according to the frequency of its inclusion in manuscripts, the earliest known date of its appearance in them, the extent to which it has "wandered" into other poets' works, and its rhyming scheme. Brief comments about the meaning of each quatrain in relation to other quatrains and works attributed to Khayyam are then offered along with any notes regarding its new translation as shared. Tamdgidi shows that the quatrains 686-1000 address the question "Why Does (or Can) Happiness Exist?" The question is the third of a set of three methodically phased questions Khayyam has identified in his philosophical works as being required for investigating any subject. The order in which the quatrains are presented shows that the quatrains included in Part 3 continue the logically deductive reasoning process started in Part 2, but serve as practical examples of how humankind can turn the activity of poetry writing itself as a source of joy in life when confronting the topics of death, survival, and spiritual fulfillment. The thematic topics of the quatrains of Part 3 as shared in Book 10 are: XVIII. Garden; XIX. Wine; XX. Love; XXI. Night; XXII. Death and Survival; XXIII. Liberation; and XXIV. Return. Khayyam's overall sentiment in pursuing the inquiry in the third part of his book of poetry is expressive of joy. He begins by showing, using the example of his own poetry, how strolling in a garden offers opportunities to enjoy it even when writing about the transient nature of the roses and greens. He then offers in the longest section of his book a set of quatrains in praise of Wine, disguising therein a praise of the joy of writing his own poetry, Wine's metaphorical double-meanings offering chances in the here-and-now of stealing joyfulness even when mistreated by his foes and amid feelings of helplessness in confronting physical death. He then turns to the topic of spiritual Love, signifying the role the sentiment of Love in search of the Source of creation plays in the evolutionary process of the succession order of the created existence as discussed in his writings. He continues to the topic of death and the possibility of lasting spiritual survival and existence by practically encouraging the Drinkers of the Wine of his poetry itself to help bring about that end. He ends the Wine of his poetry by expressing how it has helped free himself from the prior (in Part 1) doubtfully expressed inevitability of physical death in favor of not just hopefulness (in Part 2) but the certainty of having initiated a lasting spiritual existence by way of the bittersweet Wine of his poetry itself, celebrating a return to the spiritual Source of all existence as woven into the 1000-threaded wick of the candle of his Love for God. We should therefore judge each step of the third part of Khayyam's poetic inquiry in consideration of the two other parts of his book of poetry, those already shared in Books 8 and 9 addressing the questions "Does Happiness Exist?" and "What Is Happiness?"
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 8 Khayyami Robaiyat Part 1 Of 3 Quatrains 1 338 Songs Of Doubt Addressing The Question Does Happiness Exist
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Author : Mohammad H. Tamdgidi
language : en
Publisher: Ahead Publishing House (imprint: Okcir Press)
Release Date : 2024-10-25
Omar Khayyam S Secret Hermeneutics Of The Robaiyat In Quantum Sociological Imagination Book 8 Khayyami Robaiyat Part 1 Of 3 Quatrains 1 338 Songs Of Doubt Addressing The Question Does Happiness Exist written by Mohammad H. Tamdgidi and has been published by Ahead Publishing House (imprint: Okcir Press) this book supported file pdf, txt, epub, kindle and other format this book has been release on 2024-10-25 with Language Arts & Disciplines categories.
Omar Khayyam's Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a 12-book series of which this book is the 8th volume, subtitled Khayyami Robaiyat: Part 1 of 3: Quatrains 1-338: Songs of Doubt Addressing the Question "Does Happiness Exist?": Explained with New English Verse Translations and Organized Logically Following Omar Khayyam's Own Three-Phased Method of Inquiry. Each book, independently readable, can be best understood as a part of the whole series. In Book 8, Tamdgidi offers the first of a 3-part set of 1000 quatrains he has chosen to include in this series from a wider set that have been over the centuries attributed to Khayyam. Part 1 includes quatrains 1-338 for each of which the Persian original along with Tamdgidi's new English verse translation and a transliteration for the same are shared. Each quatrain is indexed according to the frequency of its inclusion in manuscripts, the earliest known date of its appearance in them, the extent to which it has "wandered" into other poets' works, and its rhyming scheme. Brief comments about the meaning of each quatrain in relation to other quatrains and works attributed to Khayyam are then offered along with any notes regarding its new translation as shared. Tamdgidi shows that the quatrains 1-338, in the beginning 30 of which Khayyam offers an opening to his book of poetry as a secretive work of art, address the question "Does Happiness Exist?" The latter question is the first of a set of three methodically phased questions Khayyam has identified in his philosophical works as being required for investigating any subject. The order in which the quatrains are presented shows that the quatrains included in Part 1 follow a logically inductive reasoning process through which Khayyam delves from the surface portraits of unhappiness to their deeper chain of causes in order to answer his question. The thematic topics of the quatrains of Part 1 as shared in Book 8 are: I. Secret Book of Life; II. Alas!; III-Times; IV-Spheres; V. Chance and Fate; VI. Puzzle; VII. O God!; VIII. Tavern Voice; and IX. O Wine-Tender! After the opening quatrains where Khayyam explains why he was composing a secretive book of poetry and what it aims to do, his inquiry starts with doubtful existential self-reflections on his life, leading him to first blame his times, then the spheres, then matters of chance and fate, soon realizing that he really does not have an explanation for the enigmas of existence, concluding that the answer only lies with God. So, he appeals to God directly for an answer. It is then that he hears the voice of the Saqi or Wine-Tender from his inner "tavern," to whom he replies in a series of quatrains closing Part 1. It is in the course of the inquiry in Part 1 that the idea of using Wine as a poetic trope is discovered by him, a matter that is separate from his interest in drinking wine, which he never denies but is secondary to the spiritual Wine discovered and advanced in his book of poetry that in fact represents his poetry, the Robaiyat, itself and its promise in answering his questions. The logical order of Khayyam's inquiry shows how seemingly contradictory views that have been attributed to him can in fact be explained as logical moments in the successively deeper inquiries he makes inductively when addressing the question whether happiness exists in the created world. We should, therefore, judge each quatrain as a logical moment in Part 1's inquiry as a whole, in anticipation of the two remaining parts of his book of poetry to be shared in Books 9 and 10 of the series, respectively addressing the two follow-up questions: "What Is Happiness?" and "Why Does (or Can) Happiness Exist?"