Perceptions Of And Behaviour Toward Religious People And Atheists In Sweden And The Usa
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Perceptions Of And Behaviour Toward Religious People And Atheists In Sweden And The Usa
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Author : Nathalie Hallin
language : en
Publisher: Linköping University Electronic Press
Release Date : 2024-05-14
Perceptions Of And Behaviour Toward Religious People And Atheists In Sweden And The Usa written by Nathalie Hallin and has been published by Linköping University Electronic Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2024-05-14 with categories.
Religiosity has been present in societies throughout history and several theories hold that religion serves to foster trust and a sense of community within the religious ingroup. In many societies today, it is not uncommon to lack religious beliefs and religion is no longer a natural part of everyday life. The studies included in this thesis investigated how religious groups perceive each other or how generous they are to each other, both in the more secular Sweden and in the more religious USA. Paper 1 examined Swedes’ perceptions of atheists and religious people. Specifically, how often they associated atheists or religious people with extreme immoral behaviour by making a conjunction error. Previous studies using the same methodological paradigm have found that more people associate atheists, rather than religious people, with immoral behaviour. We found no significant association between target (atheist or religious person) and conjunction errors, indicating that Swedes do not associate immoral behaviour with atheists to a greater degree than they associate immoral behaviour with religious people. We compared the results to those presented in a previous study and found that the Swedish participants in our study made significantly fewer conjunction errors when the target was an atheist than a sample from the USA. They also made significantly more conjunction errors when the target was a religious person than a Finnish sample and the American sample. The results suggests that anti-atheist bias is lower in Sweden compared to the USA, but anti-religious bias is higher than in both Finland and the USA. However, it is also possible that the type of sample used affected the results – we recruited participants from social media while the other two samples were solely or mainly student samples. The study shows that the clear anti-atheist bias found in similar studies is not universal. Paper 2 investigated Christians’ and atheists’ perceptions of Christian, Muslim, and atheist job applicants in four studies, two with Swedish samples (studies 1 and 3) and two with samples from the USA (studies 2 and 4). Participants rated the perceived competence and likeability of a target applicant (Christian, Muslim, or atheist) and a control applicant (with no information about religious affiliation). In the last two studies, participants also specified if they would have hired the target or control applicant. Participants generally rated the control applicant as being more competent (USA) and more likeable (Sweden and USA) than the target applicant. Both Christian and atheist participants rated targets with the same religious affiliation higher in likeability than targets from one or both religious outgroups in two of the studies. The only significant difference in competence ratings between the targets were in study 3, where Christians rated Muslims as less competent than Christians. However, Christians’ likeability ratings in study 3 did not differ between targets. More atheists in study 3 hired the control applicant than the Christian applicant, but no other group differed in which applicant they hired. In conclusion, when people perceived one religious group to be more likeable, it was their ingroup. However, these results do not translate to perceptions of competence and seldom to hiring decisions. Paper 3 investigated generosity toward religious ingroup and outgroup members in three studies conducted in Sweden (study 1), the USA (study 2), and Egypt and Lebanon (study 3), using an adapted Dictator Game. Participants allocated a sum of money between themselves and three potential recipients. In the most relevant round, these were a Christian, a Muslim, and an atheist. We found that in studies 1 and 2, there was no significant difference in overall generosity between religious people, agnostics, and atheists in the rounds where they did not know the religious affiliation of the recipients. In the round where they knew the affiliation of recipients, religious people gave significantly more than atheists (studies 1 and 2) and agnostics (study 2). Study 3 had too few agnostics and atheists to compare their generosity to that of religious people. Christians, Muslims, and atheists in all three studies gave significantly more money to their respective religious ingroups than to the outgroup that was given the largest amount. This ingroup generosity was found in the other rounds as well. However, the ingroup minus outgroup amount was larger in the religion round compared to most other rounds. The exceptions were the ideology round in study 1 and 2, which did not differ significantly from the religion round. In study 2, the difference between ingroup and outgroup generosity was larger for Muslim participants than for Christians and atheists. In conclusion, religious people seem to be more generous only when they know the religious affiliation of recipients, but atheists, Muslims, and Christians are all more generous toward religious ingroup members than toward outgroup members. The papers together show that religious affiliation is an important group category that affects perceived likeability and generosity in several contexts. Religiositet har funnits i samhällen genom hela historien och flera teorier hävdar att religion bidrar till att främja förtroende och en känsla av gemenskap inom den religiösa ingruppen. I många samhällen idag är det vanligt att sakna religiösa övertygelser och religion är inte längre en naturlig del av vardagslivet. Studierna som ingår i denna avhandling undersökte hur religiösa grupper uppfattar varandra eller hur generösa de är mot varandra, både i det mer sekulära Sverige och i det mer religiösa USA. Papper 1 undersökte svenskars uppfattningar om ateister och religiösa människor. Specifikt hur ofta de associerade ateister eller religiösa människor med extremt omoraliskt beteende genom att göra ett konjunktionsfel. Tidigare studier som använt samma metodologiska paradigm har funnit att fler människor associerar ateister, snarare än religiösa människor, med omoraliskt beteende. Vi fann ingen signifikant koppling mellan target (ateist eller religiös person) och konjunktionsfel, vilket indikerar att svenskar inte associerar omoraliskt beteende med ateister i högre grad än de associerar omoraliskt beteende med religiösa människor. Vi jämförde resultaten med de som presenterades i en tidigare studie och fann att de svenska deltagarna i vår studie gjorde signifikant färre konjunktionsfel när target var en ateist jämfört med ett amerikanskt urval. De gjorde också signifikant fler konjunktionsfel när target var en religiös person än ett finskt urval och det amerikanska urvalet. Resultaten tyder på att anti-ateistisk bias är lägre i Sverige jämfört med USA, men anti-religiös bias är högre än i både Finland och USA. Det är dock också möjligt att urvalet påverkade resultaten – vi rekryterade deltagare från sociala medier medan de andra två urvalen enbart eller främst var studenturval. Studien visar att den tydliga anti-ateistiska biasen som hittats i liknande studier inte är universell. Papper 2 undersökte kristnas och ateisters uppfattningar om kristna, muslimska och ateistiska jobbkandidater i fyra studier, två med svenska urval (studier 1 och 3) och två med urval från USA (studier 2 och 4). Deltagarna bedömde hur kompetenta och likeable de uppfattade en target-kandidat (kristen, muslim eller ateist) och en kontroll-kandidat (utan information om religiös tillhörighet). I de två sista studierna specificerade deltagarna även om de skulle ha anställt target- eller kontroll-kandidaten. Deltagarna bedömde generellt kontroll-kandidaten som mer kompetent (USA) och mer likeable (Sverige och USA) än target-kandidaten. Både kristna och ateistiska deltagare bedömde targets med samma religiösa tillhörighet högre i likeability än target från en av eller båda religiösa utgrupper i två av studierna. Den enda signifikanta skillnaden i kompetensbedömningar mellan targets var i studie 3, där kristna bedömde muslimer som mindre kompetenta än kristna. Kristnas likeabilitybedömningar skilde sig dock inte mellan targets i studie 3. Fler ateister i studie 3 anställde kontrollkandidaten än den kristna kandidaten, men ingen annan grupp skilde sig åt i vilken kandidat de anställde. Sammanfattningsvis, när människor uppfattade en religiös grupp som mer likeable, var det deras ingrupp. Dessa resultat leder dock inte till motsvarande skillnader i bedömningar av kompetens eller i anställningsbeslut. Papper 3 undersökte generositet mot religiösa ingrupps- och utgruppsmedlemmar i tre studier utförda i Sverige (studie 1), USA (studie 2) samt Egypten och Libanon (studie 3), med ett anpassat diktatorspel. Deltagarna fördelade en summa pengar mellan sig själva och tre potentiella mottagare. I den mest relevanta omgången var dessa en kristen, en muslim och en ateist. Vi fann att i studie 1 och 2 fanns det ingen signifikant skillnad i övergripande generositet mellan religiösa människor, agnostiker och ateister i de omgångar där de inte visste mottagarnas religiösa tillhörighet. I omgången där de kände till tillhörigheten gav religiösa personer signifikant mer än ateister (studie 1 och 2) och agnostiker (studie 2). Studie 3 hade för få agnostiker och ateister för att kunna jämföra deras generositet med den hos religiösa personer. Kristna, muslimer och ateister i alla tre studierna gav signifikant mer pengar till sina respektive religiösa ingrupper än till utgruppen som fick det största beloppet. Denna ingruppsgenerositet fanns också i de andra omgångarna. Skillnaden mellan ingrupps-och utgruppsgenerositet var dock större i religionomgången jämfört med de flesta andra omgångar. Undantagen var ideologiomgången i studie 1 och 2, som inte skilde sig signifikant från religionomgången. I studie 2 var skillnaden mellan ingrupps och utgruppsgenerositet större för muslimska deltagare än för kristna och ateister. Sammanfattningsvis verkar religiösa människor vara mer generösa endast när de vet mottagarnas religiösa tillhörighet, men ateister, muslimer och kristna är alla mer generösa mot medlemmar av den religiösa ingruppen än mot utgruppsmedlemmar. Papperna tillsammans visar att religiös tillhörighet är en viktig gruppkategori som påverkar uppfattad likeability och generositet i flera sammanhang.
The Routledge International Handbook Of Changes In Human Perceptions And Behaviors
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Author : Kanako Taku
language : en
Publisher: Taylor & Francis
Release Date : 2024-06-28
The Routledge International Handbook Of Changes In Human Perceptions And Behaviors written by Kanako Taku and has been published by Taylor & Francis this book supported file pdf, txt, epub, kindle and other format this book has been release on 2024-06-28 with Psychology categories.
The Routledge International Handbook of Changes in Human Perceptions and Behaviors is the first edited volume to present multidisciplinary perspectives on various aspects of changes that humans experience. The handbook is designed to highlight the different contents, types, ways, meanings, applications, and moments of changes that have been recognized by experts in various fields within the life and social sciences. Comprised of four sections, the chapters address changes in a variety of contexts related to human perceptions and behaviors; the moment of change and fluctuations; changes in applied settings; and the meaning of changes, including resistance to change. Written by a range of expert international contributors, the book brings together discussions and insights about how different levels and types of changes in human perceptions, attitudes, beliefs, values, and behaviors have been studied and considered in diverse fields. It also explores the various mechanisms that account for changes, exploring how and when changes occur and what changes mean to humans. Relevant for empirical and theoretical work, the handbook will be of great interest to researchers, academics, and postgraduate students across psychology, behavioral sciences, and social sciences.
God Is Watching You
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Author : Dominic Johnson (Professor of Biopolitics)
language : en
Publisher: Oxford University Press, USA
Release Date : 2016
God Is Watching You written by Dominic Johnson (Professor of Biopolitics) and has been published by Oxford University Press, USA this book supported file pdf, txt, epub, kindle and other format this book has been release on 2016 with Religion categories.
The willingness to believe in some kind of payback or karma remains nearly universal. Retribution awaits those who commit bad deeds; rewards await those who do good. Johnson explores how this belief has developed over time, and how it has shaped the course of human evolution.
Faith No More
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Author : Phil Zuckerman
language : en
Publisher: Oxford University Press
Release Date : 2015-06
Faith No More written by Phil Zuckerman and has been published by Oxford University Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2015-06 with Religion categories.
During his 2009 inaugural speech, President Obama described the United States as a nation of "Christians and Muslims, Jews and Hindus--and nonbelievers." It was the first time an American president had acknowledged the existence of this rapidly growing segment of the population in such a public forum. And yet the reasons why more and more people are turning away from religion are still poorly understood. In Faith No More, Phil Zuckerman draws on in-depth interviews with people who have left religion to find out what's really behind the process of losing one's faith. According to a 2008 study, so many Americans claim no religion (15%, up from 8% in 1990) that this category now outranks every other religious group except Catholics and Baptists. Exploring the deeper stories within such survey data, Zuckerman shows that leaving one's faith is a highly personal, complex, and drawn-out process. And he finds that, rather than the cliché of the angry, nihilistic atheist, apostates are life-affirming, courageous, highly intelligent and inquisitive, and deeply moral. Zuckerman predicts that this trend toward nonbelief will likely continue and argues that the sooner we recognize that religion is frequently and freely rejected by all sorts of men and women, the sooner our understanding of the human condition will improve. The first book of its kind, Faith No More will appeal to anyone interested in the "New Atheism" and indeed to anyone wishing to more fully understand our changing relationship to religious faith.
Semantics And Psychology Of Spirituality
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Author : Heinz Streib
language : en
Publisher: Springer
Release Date : 2015-10-16
Semantics And Psychology Of Spirituality written by Heinz Streib and has been published by Springer this book supported file pdf, txt, epub, kindle and other format this book has been release on 2015-10-16 with Psychology categories.
This book examines what people mean when they say they are “spiritual”. It looks at the semantics of “spirituality”, the visibility of reasons for “spiritual” preference in biographies, in psychological dispositions, in cultural differences between Germany and the US, and in gender differences. It also examines the kind of biographical consequences that are associated with “spirituality”. The book reports the results of an online-questionnaire filled out by 773 respondents in Germany and 1113 in the US, personal interviews with a selected group of more than 100 persons, and an experiment. Based on the data collected, it reports results that are relevant for a number of scientific and practical disciplines. It makes a contribution to the semantics of everyday religious language and to the cross-cultural study of religion and to many related fields as well, because “spirituality” is evaluated in relation to personality, mysticism, well-being, religious styles, generativity, attachment, biography and atheism. The book draws attention to the – new and ever changing – ways in which people give names to their ultimate concern and symbolize their experiences of transcendence.
Big Gods
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Author : Ara Norenzayan
language : en
Publisher: Princeton University Press
Release Date : 2015-08-25
Big Gods written by Ara Norenzayan and has been published by Princeton University Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2015-08-25 with Psychology categories.
Examines how the belief in gods has lead to cooperation and sometimes conflict between groups. The author also looks at how some cooperative societies have developed without belief in gods.
The Sociology Of Religion
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Author : G. E. Gorman
language : en
Publisher: Greenwood
Release Date : 1986-10-21
The Sociology Of Religion written by G. E. Gorman and has been published by Greenwood this book supported file pdf, txt, epub, kindle and other format this book has been release on 1986-10-21 with Reference categories.
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Religious Complexity In The Public Sphere
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Author : Inger Furseth
language : en
Publisher: Springer
Release Date : 2017-08-20
Religious Complexity In The Public Sphere written by Inger Furseth and has been published by Springer this book supported file pdf, txt, epub, kindle and other format this book has been release on 2017-08-20 with Religion categories.
This book is an empirical comparative study of the complexity of religion in the public spheres of the five Nordic countries. The result of a five-year collaborative research project, the work examines how increasingly religiously diverse Nordic societies regulate, debate, and negotiate religion in the state, the polity, the media, and civil society. The project finds that there are seemingly contradictory religious trends at different social levels: a growing secularization at the individual level, and a deprivatization of religion in politics, the media, and civil society. It offers a critique of the current theories of secularization and the return of religion, introducing religious complexity as an alternative concept to understand these paradoxes. This book is for scholars, students, and readers with an interest in understanding the public role of religion in the West.
Theists And Atheists
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Author : Thomas Steven Molnar
language : en
Publisher: Walter de Gruyter
Release Date : 1980
Theists And Atheists written by Thomas Steven Molnar and has been published by Walter de Gruyter this book supported file pdf, txt, epub, kindle and other format this book has been release on 1980 with Religion categories.
Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
Attachment In Religion And Spirituality
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Author : Pehr Granqvist
language : en
Publisher: Guilford Publications
Release Date : 2020-03-06
Attachment In Religion And Spirituality written by Pehr Granqvist and has been published by Guilford Publications this book supported file pdf, txt, epub, kindle and other format this book has been release on 2020-03-06 with Psychology categories.
"The primary aim of this book is to examine the ways in which aspects of religion and spirituality are linked to emotional attachment processes and close relationships. My approach is heavily influenced by John Bowlby's attachment theory and the enormous amount of research it has generated in developmental, social, and clinical psychology. A major aim of this book is to demonstrate the utility of approaching religion and spirituality from the perspective of a mainstream theory in developmental, social, and clinical psychology. This book will educate readers who are not yet familiar with attachment theory and the attachment-theoretical approach to religion and spirituality"--