The Relevance Of John S Apocalypse


The Relevance Of John S Apocalypse
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The Relevance Of John S Apocalypse


The Relevance Of John S Apocalypse
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Author : Donald Guthrie
language : en
Publisher: Authentic Paternoster Press
Release Date : 1987-01-01

The Relevance Of John S Apocalypse written by Donald Guthrie and has been published by Authentic Paternoster Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 1987-01-01 with Bible categories.




Revelation


Revelation
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Author :
language : en
Publisher: Canongate Books
Release Date : 1999-01-01

Revelation written by and has been published by Canongate Books this book supported file pdf, txt, epub, kindle and other format this book has been release on 1999-01-01 with Bibles categories.


The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.



The Apocalypse Of St John


The Apocalypse Of St John
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Author : HENRY BARCLAY SWETE, D.D.
language : en
Publisher: Christian Classics Reproductions
Release Date : 2023-12-01

The Apocalypse Of St John written by HENRY BARCLAY SWETE, D.D. and has been published by Christian Classics Reproductions this book supported file pdf, txt, epub, kindle and other format this book has been release on 2023-12-01 with Religion categories.


H.B. Swete’s Commentary on the Apocalypse of John receives the following comment from Don Carson in his New Testament Commentary Survey: Swete is normally stodgy and often dull, but although he never shakes of his pedestrianism, in this commentary there is some really useful and thorough material that helps the reader to see the depth of the book, page 162. No book of the New Testament has suffered so severely, as regards general reading and homiletic use, as the Apocalypse. The reason is quickly found. So long as the traditional views of inspiration and the canon stood intact, the very strangeness of the book made it fascinating. Taken not only as a divine philosophy of history, but as a philosophy of history packed with exact prediction of the unfolding future, it exercised an irresistible influence on the Christian consciousness. But, the doctrine of inspiration and the conception of the canon being in process of restatement, the elements in the book which are foreign to our taste stand out in bold relief. A part of its imagery belongs to a world, social and political, from which we are remote. Its continuous mystical use of numbers goes against our grain. The coloring is not always to our natural liking. And, deeper than all, the mighty grip of the conception of evolution on our minds and wills puts us out of instinctive sympathy with that highly visualized view of the kingdom of God which seems to bring it down into history with a plunge. So the Apocalypse has paid heavy taxes to criticism. But the times are ripe for a deeper appreciation. We possess a rapidly growing body of knowledge pertaining to the first century and to the life of the Christian church within that century. This enables us to place the Apocalypse in intimate and quickening relations with the Roman Empire on the one side and on the other with the inner mind, with the interior labor of the church viewed as an aggressive and heroic community devoted to supreme moral and spiritual ends. We may therefore look for increasing study of the Apocalypse. Ramsay's Letters to the Seven Churches (1905) and the book before us are in evidence. Swete's Commentary has already gone into a second edition. For a commentary which is in the best sense scholarly, in which the homiletical element, while strong, is controlled, this is a notable success. It is due in part to the fact that it is the first thoroughly critical commentary done in English. But in part it is due to the high merits of the book itself. The author takes a conservative position on the question of the unity of the Apocalypse. It is a natural and wholesome protest against the 73 74 THE BIBLICAL WORLD results of documentary analysis as practiced since the appearance of V61- ter's book in 1885. These results, whether imaginary or real, are tainted by a preconception in favor of documentary analysis borrowed from the Old Testament critic. The New Testament critic, while assuming the possibility of documentary strata, should hold his judgment in suspense until a long and patient study has brought all the qualities and idioms of the book to light. And beyond question, in some modern instances, the brilliancy of documentary analysis has been disproportional to the depth and thoroughness of exegetical knowledge. Swete emphasizes the literary unity of the Apocalypse, and the operation clear through it of a creative imagination of the highest order. He recognizes the possibility of "fragments" of an older book (e. g., ii: i and i7: io). But regarding the Apocalypse as it lies before us, he is a thoroughgoing believer in its unity. One cannot but feel that he does not do full justice to the fact of corporate authorship in the first century. The heroic age of Christianity was brief. The creative imagination of the new prophetism soon lost its vigor. But during its prime it may well have had power to stamp upon the members of an apocalyptic brotherhood or "school" a degree of unity in conception and literary workmanship, to which modern standards present a very poor parallel. Swete also holds firmly to the traditional view that the Apostle John is the author of the Apocalypse, while regarding the Fourth Gospel he admits (p. civ) that the Johannine authorship "is open and perhaps will always be open to doubt." His position marks an interesting milestone in the progress of conservative English opinion. At this important point it adopts in large degree the opinion of Baur, against which for a long time it strongly and almost fiercely protested. He does not face or handle the Johannine problem in its entirety. In the present state of knowledge and opinion, that may not be possible. Perhaps it is not even desirable. Our greatest need in the New Testament field is the thorough monographing of individual books. We have had enough and more than enough of constructive generalization. Yet the argument for the Johannine authorship of the Apocalypse would have stood on solider ground, if he had given more space to the Johannine question as a whole. Regarding the date he is very positive, in favor of the reign of Domitian. As far as the choice between the Neronian date and the Domitian date is concerned, his certainty is within bounds. Our growing knowledge of the first century goes to the support of the early tradition which dated the book from Domitian's reign. But here again Swete pays too little BOOK REVIEWS 75 attention to the possible results of corporate authorship. The Apocalypse may have undergone a second edition in the reign of Trajan. The principle of interpretation adopted is an attempt at a compromise between the "futurists," or those who find a body of prediction in the book, and the "preterists," or those who take the book to be a religious philosophy of accomplished events (pp. ccxvi-ccxviii). But when we come to the application of the principle to specific exegesis, it may be doubted whether we find enough "futurism" to make the term worth while. If, for example, the comment on 6: 15 ("Not only officials will be terror-struck by the signs of an approaching end, but all classes of society; wealth and physical strength will afford no security") be "futurism," then the strictest "preterist" of an earlier day was also a "futurist." The "futurism" of Swete's interpretation comes close to being a negligible quantity. The question at stake between the two schools had its whole point here. Does the Apocalypse contain a body of specific tradition ? Put the question in this way and Swete answers no (p. ccxvi). To call what is left "preterism" and to put the result forward as a comprehensive principle doing justice to both of the schools, is a procedure that is not likely to contribute to clearness of thought or exactness in terminology. Swete does ample justice to the Caesar-cult both as an occasioning cause in the publication of the Apocalypse and as a continuous element in its thinking. He does not, however, do full justice to the heathen side of the great debate. He speaks (p. xc) of the refusal, on the part of Christians, to offer incense to the emperor's image, as exposing them "to the charge of disloyalty both to the provincial authority and to the emperor." As a matter of fact, the heathen were right in their charge. No matter how high the motive of the Christian was, it was an action that every levelheaded and deep-minded heathen must perforce regard as disloyalty. The worship of the emperor was an inevitable and instinctive action on the part of the empire. State and church being one, and religion being what it was, this was the only way in which the state could insure, in terms of religion, the public peace and common welfare. Although the movement began in Asia Minor, in the first century Italy was as far on as the provinces. Mau's fine book on Pompeii shows how large a part the worship of the Caesars played in an Italian town of possibly 20,000 people. It was the inevitable action of the whole empire. Christians, in refusing to share it, were actually guilty of high treason. The commentary abounds in happy and pregnant interpretations. Combining the standards of the general reader and the New Testament critic, it may be safely said to be the best commentary of our time upon 76 THE BIBLICAL WORLD the Apocalypse. But it has one serious defect. It does not, by its distribution of emphasis and book-space, bring out fully the genius of the book. The books of Scripture should be treated according to their kind. The Johannine Apocalypse belongs to the class of great poems. Under qualifications, it should be studied as the Prometheus of Aeschylus is studied. Swete says with truth (Preface, p. ix) "that the Apocalypse offers to the pastors of the Christian church an unrivaled store of materials for Christian teaching." But the true way to bring the Apocalypse once more close to the heart of Christians is to study it as the expression of the creative imagination serving the creative moralizing will. The will and the imagination are inseparable. It is through the imagination that the will asserts its right of way through history. The emphasis should therefore fall upon the imagination. But Swete, in the distribution and economy of his space, keeps within the conventional lines and bounds of exegesis. For example, more space is given to the question of the Nicolaitans than to the incomparable imagery of 12: I ff. In more than one place we look for an imaginative interpretation of a supreme imagination and find, in its stead, accurate archaeology. But no amount of archaeology will render the Apocalypse, what it must become in order to be appreciated, inevitable, as all great poetry is inevitable. HENRY S. NASH CAMBRIDGE, MASS



The Apocalypse Or Revelation Of Saint John Translated With Notes Critical And Explanatory


The Apocalypse Or Revelation Of Saint John Translated With Notes Critical And Explanatory
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Author : John Chappel Woodhouse
language : en
Publisher:
Release Date : 1805

The Apocalypse Or Revelation Of Saint John Translated With Notes Critical And Explanatory written by John Chappel Woodhouse and has been published by this book supported file pdf, txt, epub, kindle and other format this book has been release on 1805 with Bible categories.




The Revelation To John


The Revelation To John
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Author : Stephen S. Smalley
language : en
Publisher: IVP Academic
Release Date : 2005-07-12

The Revelation To John written by Stephen S. Smalley and has been published by IVP Academic this book supported file pdf, txt, epub, kindle and other format this book has been release on 2005-07-12 with Religion categories.


In this detailed commentary on the Greek text of Revelation, Stephen S. Smalley demonstrates that the Apocalypse speaks directly to any situation in any age and offers a portrait of God's loving justice that is relevant to our own society.



The Apocalypse Of John


The Apocalypse Of John
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Author : Isbon Thaddeus Beckwith
language : en
Publisher: Nabu Press
Release Date : 2013-10

The Apocalypse Of John written by Isbon Thaddeus Beckwith and has been published by Nabu Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2013-10 with categories.


This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ The Apocalypse Of John: Studies In Introduction, With A Critical And Exegetical Commentary Isbon Thaddeus Beckwith The Macmillan Co., 1922 Bible. N.T. Revelation



The Apocalypse Of John


The Apocalypse Of John
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Author : Isbon T. Beckwith
language : en
Publisher: Wipf and Stock Publishers
Release Date : 2001-03-09

The Apocalypse Of John written by Isbon T. Beckwith and has been published by Wipf and Stock Publishers this book supported file pdf, txt, epub, kindle and other format this book has been release on 2001-03-09 with Religion categories.




The Lamb Christology Of The Apocalypse Of John


The Lamb Christology Of The Apocalypse Of John
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Author : Loren L. Johns
language : en
Publisher: Mohr Siebeck
Release Date : 2003

The Lamb Christology Of The Apocalypse Of John written by Loren L. Johns and has been published by Mohr Siebeck this book supported file pdf, txt, epub, kindle and other format this book has been release on 2003 with Religion categories.


"What did ""Lamb"" symbolize in the ancient near Eastern world? What did it convey to the first-century audience of the Revelation? And why did the author use this symbol? Loren J. Johns analyzes the symbolic meaning of apviov in the Apocalypse of John as the Central feature of the Christology of Revelation."



The Apocalypse


The Apocalypse
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Author : Charles H. Talbert
language : en
Publisher: Westminster John Knox Press
Release Date : 1994-01-01

The Apocalypse written by Charles H. Talbert and has been published by Westminster John Knox Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 1994-01-01 with Religion categories.


In this concise and clearly written commentary, Charles H. Talbert brings to mainline Christians a fresh reading of the book of Revelation, demonstrating that it is not only accessible but relevant for the modern-day Christian. According to Talbert, the primary causes of the marginalized status of the book of Revelation by mainline Christians are threefold--the apparent inaccessibility of its meaning, the seeming impossibility of its pastoral application, and its demonstrated susceptibility to abuse. Talbert ably demonstrates that the book of Revelation was written to help the early Christians avoid assimilation into the larger pagan culture. Talbert also gives full attention to the literature of the Greco-Roman, early Christian, and early Jewish worlds as he examines the more mystical components of the narrative.



Picturing The Apocalypse


Picturing The Apocalypse
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Author : Natasha O'Hear
language : en
Publisher: Oxford University Press, USA
Release Date : 2015

Picturing The Apocalypse written by Natasha O'Hear and has been published by Oxford University Press, USA this book supported file pdf, txt, epub, kindle and other format this book has been release on 2015 with Art categories.


This book fills these gaps in a striking and original way by means of ten concise thematic chapters which explain the origins of these concepts from the book of Revelation in an accessible way. These explanations are augmented and developed via a carefully selected sample of the ways in which the concepts have been treated by artists through the centuries. The 120 visual examples are drawn from a wide range of time periods and media including the ninth-century Trier Apocalypse, thirteenth-century Anglo-Norman Apocalypse Manuscripts such as the Lambeth and Trinity Apocalypses, the fourteenth-century Angers Apocalypse Tapestry, fifteenth-century Apocalypse altarpieces by Van Eyck and Memling, Dürer and Cranach's sixteenth-century Apocalypse woodcuts, and more recently a range of works by William Blake, J.M.W. Turner, Max Beckmann, as well as film posters and film stills, cartoons, and children's book illustrations.