Witnessing Witnessing


Witnessing Witnessing
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Witnessing Witnessing


Witnessing Witnessing
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Author : Thomas Trezise
language : en
Publisher: Fordham Univ Press
Release Date : 2014-05-01

Witnessing Witnessing written by Thomas Trezise and has been published by Fordham Univ Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2014-05-01 with Philosophy categories.


Witnessing Witnessing focuses critical attention on those who receive the testimony of Holocaust survivors. Questioning the notion that traumatic experience is intrinsically unspeakable and that the Holocaust thus lies in a quasi-sacred realm beyond history, the book asks whether much current theory does not have the effect of silencing the voices of real historical victims. It thereby challenges widely accepted theoretical views about the representation of trauma in general and the Holocaust in particular as set forth by Giorgio Agamben, Cathy Caruth, Berel Lang, and Dori Laub. It also reconsiders, in the work of Theodor Adorno and Emmanuel Levinas, reflections on ethics and aesthetics after Auschwitz as these pertain to the reception of testimony. Referring at length to videotaped testimony and to texts by Charlotte Delbo, Primo Levi, and Jorge Semprun, the book aims to make these voices heard. In doing so, it clarifies the problems that anyone receiving testimony may encounter and emphasizes the degree to which listening to survivors depends on listening to ourselves and to one another. Witnessing Witnessing seeks to show how, in the situation of address in which Holocaust survivors call upon us, we discover our own tacit assumptions about the nature of community and the very manner in which we practice it.



Art Of Personal Witnessing


Art Of Personal Witnessing
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Author : Lorne C. Sanny
language : en
Publisher:
Release Date : 1957

Art Of Personal Witnessing written by Lorne C. Sanny and has been published by this book supported file pdf, txt, epub, kindle and other format this book has been release on 1957 with Religion categories.


An insight into individual evangelism.



Fantasies Of Witnessing


Fantasies Of Witnessing
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Author : Gary Weissman
language : en
Publisher: Cornell University Press
Release Date : 2018-07-05

Fantasies Of Witnessing written by Gary Weissman and has been published by Cornell University Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2018-07-05 with History categories.


Fantasies of Witnessing explores how and why those deeply interested in the Holocaust, yet with no direct, familial connection to it, endeavor to experience it vicariously through sites or texts designed to make it "real" for nonwitnesses. Gary Weissman argues that far from overwhelming nonwitnesses with its magnitude of horror, the Holocaust threatens to feel distant and unreal. A prevailing rhetoric of "secondary" memory and trauma, he contends, and efforts to portray the Holocaust as an immediate and personal experience, are responses to an encroaching sense of unreality: "In America, we are haunted not by the traumatic impact of the Holocaust, but by its absence. When we take an interest in the Holocaust, we are not overcoming a fearful aversion to its horror, but endeavoring to actually feel the horror of what otherwise eludes us."Weissman focuses on specific attempts to locate the Holocaust: in the person of Elie Wiesel, the most renowned survivor, and his classic memoir Night; in videotaped survivor stories and Lawrence L. Langer's celebrated book Holocaust Testimonies; and in the films Shoah and Schindler's List. These representations, he explains, constitute a movement away from the view popularized by Wiesel, that those who did not live through the Holocaust will never be able to grasp its horror, and toward re-creating the Holocaust as an "experience" nonwitnesses may put themselves through. "It is only by acknowledging the desire that gives shape to such representations, and by exploring their place in the ongoing contest over who really 'knows' the Holocaust and feels its horror, that we can arrive at a more candid assessment of our current and future relationships to the Holocaust," he says.



A Pedagogy Of Witnessing


A Pedagogy Of Witnessing
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Author : Roger I. Simon
language : en
Publisher: SUNY Press
Release Date : 2014-08-01

A Pedagogy Of Witnessing written by Roger I. Simon and has been published by SUNY Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2014-08-01 with Education categories.


Explores the curating of “difficult knowledge” through the exhibition of lynching photographs in contemporary museums. This outstanding comparative study on the curating of “difficult knowledge” focuses on two museum exhibitions that presented the same lynching photographs. Through a detailed description of the exhibitions and drawing on interviews with museum staff and visitor comments, Roger I. Simon explores the affective challenges to thought that lie behind the different curatorial frameworks and how viewers’ comments on the exhibitions perform a particular conversation about race in America. He then extends the discussion to include contrasting exhibitions of photographs of atrocities committed by the German army on the Eastern Front during World War II, as well as to photographs taken at the Khmer Rouge S-21 torture and killing center. With an insightful blending of theoretical and qualitative analysis, Simon proposes new conceptualizations for a contemporary public pedagogy dedicated to bearing witness to the documents of racism.



Witnessing Christ


Witnessing Christ
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Author : Michael Biehl
language : en
Publisher: Kohlhammer Verlag
Release Date : 2020-09-16

Witnessing Christ written by Michael Biehl and has been published by Kohlhammer Verlag this book supported file pdf, txt, epub, kindle and other format this book has been release on 2020-09-16 with Religion categories.


How do Christological Perspectives differ and which specific ways of witnessing Christ exist depending on cultural, geographical and confessional context in which they developed? Theologians from Africa, Asia, the Americas, the Middle East, Oceania and Europe discuss these questions focussing on the missiological implications of various contextual Christologies. They aim to answer the question if contextual and confessional provenience coins the epistemological preconditions in a way that creates, shapes and secures peculiar identities.



From Witnessing To Testimony Studia Phaenomenologica Volume 21 2021


From Witnessing To Testimony Studia Phaenomenologica Volume 21 2021
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Author : Paul Marinescu
language : un
Publisher: Zeta Books
Release Date : 2021-09-01

From Witnessing To Testimony Studia Phaenomenologica Volume 21 2021 written by Paul Marinescu and has been published by Zeta Books this book supported file pdf, txt, epub, kindle and other format this book has been release on 2021-09-01 with Philosophy categories.


FROM WITNESSING TO TESTIMONY Paul Marinescu and Cristian Ciocan, Introduction: From Witnessing to Testimony Gert-Jan van der Heiden, Testimony and Engagement: On the Four Elements of Witnessing Abstract: In order to develop a hermeneutic-phenomenological analysis of testimony, this essay will first argue that testimony is “said in many ways” without being homonymous and that contemporary epistemological approaches to testimony are not capable of accounting for all paradigmatic forms of testimony. Second, it is argued, following and extending the work of Paul Ricoeur, that by emphasizing the sense of engagement or Bezogenheit as a basic characteristic of testimony, we may find another approach to testimony that offers a phenomenological alternative to the observational model of witnessing and the accompanying conception of testimony as report. Third, this approach is further developed and analyzed in terms of the four elements of testimony, namely, subject matter, witness, act of testifying, and addressee. Dorothée Legrand, Ecouter parler le langage – Triplicité du témoignage Abstract: We explore the idea that a testimony is always constituted by at least three parts—the word of the witness, the listening of the one to whom it is addressed, and language as a symbolic register where speaking and listening are inscribed. Thus, the structure of testimony would not be captured only by the subjective formula “I was there”—a subject designates himself in reference to a past experience—, nor by the intersubjective formula “I am speaking to you”—a subject designates himself and his listener in the synchrony of the word addressing the other. What is also necessary to consider, in order to capture the structure of testimony, is that “there is language”—the testimony transcends diachronically the speaker and the hearer by inscribing them inseparably in the symbolic register that they share, namely language. Michele Averchi, Knowledge by Hearing. A Husserlian Antireductionist Phenomenology of Testimony Abstract: In this paper, I argue that Husserl offers an important, although almost completely neglected so far, contribution to the reductionist/antireductionist debate about testimony. Through a phenomenological analysis, Husserl shows that testimony works through the constitution of an intentional intersubjective bond between the speaker and the hearer. In this paper, I focus on the Logical Investigations, a 1914 manuscript now published as text 2 in Husserliana 20.2, and a 1931 manuscript now published as Appendix 12 in Husserliana 15. I argue that, in those texts, Husserl highlights three essential phenomenological features of testimony: a) testimony is personal, meaning that it only takes place among persons, b) testimony is social, meaning that it requires the joint effort of multiple cognitive agents, c) testimony is community-building, meaning that it generates a long-lasting social bond among the parts involved. Yasuhiko Sugimura, Témoigner après la « fin de la philosophie » : L’herméneutique radicale du témoignage dans la philosophie française post-heideggérienne Abstract: Witnessing after the “end of philosophy,” in the sense in which Heidegger mentions it in his famous lecture on “The end of philosophy and the task of thinking”—what does this mean for us and our world today? As a preparation for an answer to this question, the present study proposes to elaborate a radical hermeneutics of testimony, by invoking French philosophers who can be qualified as “post-Heideggerian”—Lévinas, Ricoeur, Derrida, among others—whose thoughts of the testimony were developed through the essential critique on Heideggerian idea of attestation (Bezeugung) and the creative reactivation of the semantic resources historically preserved by terms such as “witness” and “testimony”. Jean-Philippe Pierron, Pourquoi avons-nous besoin du témoignage ? Penser le témoignage avec Paul Ricœur Abstract: This article proposes to analyze the relations between ethics and the poetics of testimony. It does so by testing Paul Ricoeur’s analyses of testimony with the literary work of the Belarusian Nobel Prize winner Svletana Alexievitch. After having shown why witnessing occupies a type of expressivity that is singular in contemporary times, and then having been surprised by the strong links that unite witnessing and the experience of evil, Alexievitch’s work is chosen to explain what the resource of the poetic could be, in the face of the question of evil. Ultimately, the consequences are drawn for the development of a practical wisdom in which testimony would be in a good place. Rodolphe Olcèse, Excès du témoignage, déhiscence du témoin. Søren Kierkegaard, Emmanuel Lévinas, Jean-Louis Chrétien Abstract: This text articulates the concept of subjective truth developed by Søren Kierkegaard in Concluding Unscientific Postscript to Philosophical Fragments, in connection to a conception of testimony which both exceeds and reveals the possibilities of thinking and acting of the witness. This imbalance between the testimony and the witness finds an important extension in the distinction between the Saying and the Said made by Emmanuel Lévinas in Otherwise than Being, or Beyond Essence. This distinction opens up an understanding of thought as affectivity and allows witnessing to be viewed in the light of responsibility to the other. By being part of this philosophical heritage, Jean-Louis Chrétien shows how the testimony of the infinite is also phenomenalized in the experience of a chant that discovers its own modalities in this excess of beauty on the voice that tries to say it. Francesca Peruzzotti, Entre parole et histoire. Le témoin dans la philosophie de Jean-Luc Marion Abstract: Witnessing is an increasingly important theme in the work of Jean-Luc Marion. According to Marion, the witness can be considered an appropriate figure to define the first person, the “I,” without reducing it to subjectivism and without envisaging the intersubjective tie as binary (dual or dialogic), inasmuch as the testimony refers instead to a ternary relation. The present analysis investigates the difference Marion identifies between the religious witness and what seems to be, according to common sense, the regular witness. While in the latter case, the subject is completely foreign to the event to which s/he testifies, in the case of the religious witness, the commitment is total. We will tackle this difference by showing that the fact of testifying always implies a connection with effectivity, which reveals itself through the profound commitment characterizing the witness’s life, up to the point of death. This becomes obvious when considering the role played by the witness’s confessing speech, which establishes an unsurpassable ternary relationship between the witness, the object of the testimony, and the one to whom it is addressed, by deploying an absolute form of the social bond. Rafael Pérez Baquero, Witnessing catastrophe: Testimony and historical representation within and beyond the Holocaust Abstract: This paper explores the contemporary phenomenological and psychoanalytical analyses of testimonies regarding traumatic historical events, with special attention to how such testimonies pose new challenges for the historiography of historical events in which witnesses participated. By exploring discussions on the memory of the Holocaust as well as the Spanish Civil War and Francoist repression, this paper addresses the extent to which the tensions and temporalities underlying the process of bearing witness to and giving testimony about traumatic historical events might reshape how their history is being told, written, and remembered. Lovisa Andén, Literary Testimonies and Fictional Experiences: Gulag Literature in between Facts and Fiction [OPEN ACCESS] Abstract: This article discusses the role of Gulag literature in connection to testimony, literature and historical documentation. Drawing on the thoughts of Jacques Derrida and Hannah Arendt, the article examines the difficulty of witnesses being believed in the absence of evidence. In particular, the article focuses on the vulnerability of the Gulag authors, due to the ongoing Soviet repression at the time of their writing. It examines the interplay between the repression and the literature that exposed it. The article contends that the fictionalization of Gulag literature enabled the authors to go further in challenging Soviet repression. Focusing on the fictional accounts written by Varlam Shalamov and Aleksandr Solzhenitsyn, it argues that the fictionalized Gulag literature makes the experience of the camp universe possible to imagine for those outside, allowing readers to believe in an experience that otherwise seems incredible. Cassandra Falke, The Reader as Witness in Contemporary Global Novels Abstract: Phenomenological literary criticism has long taken the one-on-one exchange with an other as the model for thinking about the reader-to-text relationship. However, new novels portraying genocides and civil wars are more likely to position readers as witnesses. Drawing on Jean-Luc Marion’s description of the subject as witness as well as works by Kelly Oliver and Jacques Derrida, this article offers a phenomenological description of the reader as witness. As witness, the reader is situated both by the literary text and also by his or her particular embodied and intersubjective relations to the world. Constituted and no longer constituting, the reader/subject as witness finds herself a site in which other’s decisions have already been made, and her responsibility arises from the decisions she makes possible for others in the future. VARIA Burt C. Hopkins, Image and Original in Plato and Husserl Abstract: I compare Plato’s and Husserl’s accounts of (i) the non-original appearance (termed phantasma in Plato and phantasm in Husserl) and (ii) the original with a focus on their methodologies for distinguishing between them and the phenomenological—i.e., the answer to the question of the what and how of their appearance—criteria that drive their respective methodologies. I argue that Plato’s dialectical method is phenomenologically superior to Husserl’s reflective method in the case of phantasmata that function as apparitions (the false phantasma/phantasm that is not recognized as such). Plato’s method has the capacity to discern the apparition on the basis of criteria that appeal solely to its appearance, whereas Husserl’s method presupposes a non-apparent primitive distinction between the original qua primal impression and the phantasm as its reproductive modification. On the basis of Plato’s methodological superiority in this regard, I sketch a reformulation of the Husserlian approach to appearances guided by the original interrogative context of Plato’s dialectical account of the distinction between true and false appearances, eikones and phantasmata. Gabriele Baratelli, Mathematical Knowledge and the Origin of Phenomenology: The Question of Symbols in Early Husserl Abstract: The paper is divided into two parts. In the first one, I set forth a hypothesis to explain the failure of Husserl’s project presented in the Philosophie der Arithmetik based on the principle that the entire mathematical science is grounded in the concept of cardinal number. It is argued that Husserl’s analysis of the nature of the symbols used in the decadal system forces the rejection of this principle. In the second part, I take into account Husserl’s explanation of why, albeit independent of natural numbers, the system is nonetheless correct. It is shown that its justification involves, on the one hand, a new conception of symbols and symbolic thinking, and on the other, the recognition of the question of “the formal” and formalization as pivotal to understand “the mathematical” overall. Alexis Delamare, The Power of Husserl’s Third Logical Investigation. Formal and applied mereology in Zur Lehre von den Ganzen und Teilen [OPEN ACCESS] Abstract: The peculiar legacy of Husserl’s mereology, chiefly studied by analytic philosophers interested in ontology, has led to a partial understanding of the III. LU, which is too often reduced to a chapter of “formal ontology”. Yet, the power of this Investigation goes far beyond: it enabled Husserl to deal, in the framework of a unified theory, with a vast range of particular problems. The paper focuses on one of these issues, namely abstraction, so as to expose how Husserl instrumentalizes his formal tools in order to tackle material issues. The existence of an up and down pattern is uncovered: Husserl first reinterprets the psychological problem of abstraction in ontological terms (“bottom-up”), before coming back to the original problem with new insights (“top-down”). The second, correlative aim of the paper is to emphasize the key role played by Friedrich Schumann, a forgotten yet crucial character for Husserl’s conception of abstraction. Rolf Kühn, Husserls Begriff der Trieb- und Instinktintentionalität als transzendentale Monadologie. Eine Problemskizze zur methodischen Besinnung der klassischen Phänomenologie Abstract: Considering that Husserl identifies passivity as the general principle of genetic dynamics and as given prior to any intentional activity, the original condition of possibility of such passivity must be clarified. Phenomenological analysis can successfully attest the presence of a drive-habituality operating prior to the level of the I, an instinct-character, thus, that raises the question about life as auto-affective capability. In the framework of a universal monadology the latter’s teleological orientation must be questioned in order to avoid that both the limes constituted by the unconscious as well as affective being remain indeterminate and anonymous, which would not do justice to the transcendental rootedness of drive and instinct through the form of ipseity. Wei Zhang, Scheler’s Reflections on “What is Good?”: The Foundation of a Phenomenological Meta-Ethics Abstract: In Max Scheler’s non-formal ethics of value, “good” is a value but by no means a “non-moral value”; rather, it is a second-order “moral value,” always appearing in the realization of first-order non-moral values. According to the relevant notion of the a priori of phenomenology, all the non-moral values are given in “value cognition,” the moral value of good is self-given in “moral cognition”. The reflections and answers offered by Scheler’s non-formal ethics of value on “What is good?” constitute the foundation of a phenomenological “meta-ethics”. REVIEW ARTICLE Michael Gubser, Eastward: On Phenomenology and European Thought [Witold Płotka and Patrick Eldridge (eds.), Early Phenomenology in Central and Eastern Europe: Main Figures, Ideas, and Problems, Springer, 2020]. Abstract: Płotka and Eldridge’s book is an important addition to the literature on phenomenology and phenomenological history, showing that phenomenology had a lively efflorescence in Eastern Europe during its first four decades. Historians have recently shown phenomenology’s intellectual, cultural, and social importance in postwar Eastern Europe, but this volume demonstrates that phenomenology’s independent East European trajectory began long before World War II—indeed from the earliest years of the movement. The review essay also raises the question of phenomenology’s social and political influence beyond academic circles. BOOK REVIEWS Claudia Șerban Dominique Pradelle, Intuition et idéalités. Phénoménologie des objets mathématiques (PUF, 2020) Delia Popa Alexander Schnell, Qu’est-ce que la phénoménologie transcendentale? (Jérôme Millon, 2020) Iulia Mîțu Lucian Ionel, Sinn und Begriff. Negativität bei Hegel und Heidegger (De Gruyter, 2020) Christian Ferencz-Flatz Mikko Immanen, Toward a Concrete Philosophy. Heidegger and the Emergence of the Frankfurt School (Cornell University Press, 2020) Delia Popa Grégori Jean, L’humanité à son insu (Mémoires des Annales de Phénoménologie, 2020) Marie Pierrat Frederic Jacquet, Naissances (Zeta Books, 2020) Mario Ionuț Maroșan Annabel Herzog, Levinas’s Politics. Justice, Mercy, Universality (University of Pennsylvania Press, 2020) Christian Ferencz-Flatz Peter Schmitt, Medienkritik zwischen Anthropologie und Gesellschaftstheorie. Zur Aktualität von Günther Anders und Theodor W. Adorno (Brill, 2020)



Witnessing


Witnessing
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Author : Kelly Oliver
language : en
Publisher: U of Minnesota Press
Release Date : 2001-01-01

Witnessing written by Kelly Oliver and has been published by U of Minnesota Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2001-01-01 with Philosophy categories.


Challenging the fundamental tenet of the multicultural movement -- that social struggles turning upon race, gender, and sexuality are struggles for recognition -- this work offers a powerful critique of current conceptions of identity and subjectivity based on Hegelian notions of recognition. The author's critical engagement with major texts of contemporary philosophy prepares the way for a highly original conception of ethics based on witnessing. Central to this project is Oliver's contention that the demand for recognition is a symptom of the pathology of oppression that perpetuates subject-object and same-different hierarchies. While theorists across the disciplines of the humanities and social sciences focus their research on multiculturalism around the struggle for recognition, Oliver argues that the actual texts and survivors' accounts from the aftermath of the Holocaust and slavery are testimonials to a pathos that is "beyond recognition". Oliver traces many of the problems with the recognition model of subjective identity to a particular notion of vision presupposed in theories of recognition and misrecognition. Contesting the idea of an objectifying gaze, she reformulates vision as a loving look that facilitates connection rather than necessitates alienation. As an alternative, Oliver develops a theory of witnessing subjectivity. She suggests that the notion of witnessing, with its double meaning as either eyewitness or bearing witness to the unseen, is more promising than recognition for describing the onset and sustenance of subjectivity. Subjectivity is born out of and sustained by the process of witnessing -- the possibility of address and response -- which puts ethicalobligations at its heart.



Witnessing Made Easy


Witnessing Made Easy
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Author : C. S. Lovett
language : en
Publisher: Createspace Independent Publishing Platform
Release Date : 2019-10-07

Witnessing Made Easy written by C. S. Lovett and has been published by Createspace Independent Publishing Platform this book supported file pdf, txt, epub, kindle and other format this book has been release on 2019-10-07 with categories.


Witnessing is not soul-winning. Soul-winning consists of a single task-bring a prospect face to face with Christ and press him to receive the Lord as his Savior. There's no half-way business about it. You either get a person to make a decision or you don't. If you fail to make the presentation or are interrupted for some reason, you simply do not win that soul for Christ. If there is no decision, there is no soul-winning. Witnessing, on the other hand, is a work that can be performed in countless ways. The moment a person does anything to share the word of Christ, he is a 100% successful. Witnessing ranges all the way from hiding a gospel tract in a public place to telling another person what Jesus means to you. Therefore, soul-winning and witnessing are NOT the same. While everyone can witness for Jesus, not everyone can win souls--at least not at first. For decades I have been training soul-winners and witnesses. It has been my experience that the average Christian doesn't know the difference between the two skills. Most think they are synonymous. That causes them to shy away from any kind of training. Believing there is no way to witness short of winning a soul to Christ, they are reluctant to start. A multitude of God's people is content to remain silent, thinking only of those prepared to win souls are qualified to speak for Christ. I estimate that 80% of all believers have this notion. Satan is using it to keep them out of action. I don't blame them for being frightened. Soul-winning is a terrifying business-until you are equipped with the skill, and more importantly, have the strength to use it. It's a welcome relief, therefore, to learn that there are two specialties-one which is quite difficult and the other very easy. I believe that all Christians could become soul-winners-if they would first work with the Holy Spirit as witnesses. There is nothing more torturous than forcing yourself to be a soul-winner when you don't have the personality strength for that kind of approach. The thing to do is to develop your strength as a witness, and then you can tackle the task of soul-winning with confidence and enthusiasm. I am suggesting, that unless you have a vigorous personality strength which allows you to start right off as a soul-winner, you should forget about it-temporarily. The Lord is aware of this variable in His people. He knows some are endowed with public gifts, while others are shy and timid. That's why He gave the command to witness, "You shall be My witnesses" (Acts 1:8). Everyone can witness, even though not all go on to win souls. Why? There are ways to witness that match the shyness of the timidest soul. Everyone can begin with the easiest steps, and then, with the passing of time, graduate to harder ones. It is cruel to expect people to perform spiritual tasks that are not consistent with their social strengths. There are those who accept the challenge of their pastor or some evangelist to try and be soul-winners. A sense of duty drives them. For a time they go through the nightmare of attempting something beyond their ability, but it doesn't last. Before long, they recoil from it. And that's bad. Usually, it instills a fear from which they are not easily recovered. In this book, you will learn that witnessing does not mean soul-winning; that the spirit's power follows your words, and tells us exactly what to say and do. There are ten steps (rungs) in our witnessing course. Each offers a bit more ego threat than the preceding one. We begin the course with secret actions, gradually moving closer and closer to people in bite-sized steps that are fun. As soon as a person absorbs all the threats at one level, he advances to the next higher level. Are you ready to go up the ladder?



Media Witnessing


Media Witnessing
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Author : P. Frosh
language : en
Publisher: Springer
Release Date : 2008-11-27

Media Witnessing written by P. Frosh and has been published by Springer this book supported file pdf, txt, epub, kindle and other format this book has been release on 2008-11-27 with Performing Arts categories.


From the Holocaust to 9/11, modern communications systems have incessantly exposed us to reports of distant and horrifying events, experienced by strangers, and brought to us through media technologies. In this book leading scholars explore key questions concerning the truth status and broader implications of 'media witnessing'.



Image Testimonies


Image Testimonies
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Author : Kerstin Schankweiler
language : en
Publisher: Routledge
Release Date : 2018-12-17

Image Testimonies written by Kerstin Schankweiler and has been published by Routledge this book supported file pdf, txt, epub, kindle and other format this book has been release on 2018-12-17 with Social Science categories.


Recent political conflicts signal an increased proliferation of image testimonies shared widely via social media. Although witnessing with and through images is not a phenomenon of the internet era, contemporary digital image practices and politics have significantly intensified the affective economies of image testimonies. This volume traces the contours of these conditions and develops a conception of image testimony along four areas of focus. The first and second section of this volume reflects the discussion of image testimonies as an interplay of evidential qualities and their potential to express affective relationalities and emotional involvement. The third section focuses on the question of how social media technologies shape and subsequently are shaped by image testimonies. To further complicate the ethical position of the witness, the final section looks at image testimony at the intersection of creation and destruction, taking into account the perspectives of different actors and their opposed moral positions. With an emphasis on the affectivity of these images, Image Testimonies provides new and so far overlooked insights in the field. It will appeal to students and researchers interested in fields such as Sociology and Social Policy, Media and Communications, Visual Arts and Culture and Middle East Studies.