Capital Punishment Is A Relic Of Jewish Barbarity
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Capital Punishment Is A Relic Of Jewish Barbarity
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Author : Franz Hartmann
language : en
Publisher: Philaletheians UK
Release Date : 2021-04-23
Capital Punishment Is A Relic Of Jewish Barbarity written by Franz Hartmann and has been published by Philaletheians UK this book supported file pdf, txt, epub, kindle and other format this book has been release on 2021-04-23 with Religion categories.
Works of fiction are no fiction, but presentiments of what lies in the bosom of the future. Many will be the unconscious crimes committed, and many will be the victims who will innocently suffer death at the hands of the righteous judges and the too innocent jurymen, both alike ignorant of the fiendish power of suggestion. The body may be slain but not the soul. The consequences of the death penalty for judge and jury, the community at large. and not the least for the criminal, are too grim and too harsh to contemplate. Capital punishment is futile, unnecessary, and fraught with potentially dire societal harms. While the seed of a tree may be destroyed, the spiritual “seed” which produces the soul of a man cannot be destroyed by capital punishment, but will eventually produce such a man again as sure as the seed of a thistle will produce nothing else but a thistle. One’s criminal powers and proclivities cannot be eliminated by killing his body. Having been deprived of one instrument for their manifestation, such powers will manifest themselves in other, still less convenient, and more dangerous ways. Moreover, by deferring the manifestation of an evil cause we pass on to a future generation an evil inheritance, with which we ourselves ought to have contended, and which we ought to have sought to ameliorate. Mortal man is an instrument of immortal spirit. A ray of divine mind dwells in the heart of every man. But the divine mind is veiled in man; his animal brain alone philosophises. The physical man is the musical instrument; the divine the performing artist. The physical body is a transient mask of the spiritual man within, and instrument of action on the objective plane. By the power of an inequitable law the slayer’s knife did stab himself, thus the unjust judge has lost his own defender. Letter to “Lucifer” from a puzzled student. Like an eye-for-an-eye, capital punishment is nothing but a relic of Jewish barbarity. As the juryman, in deciding for a verdict of guilty, becomes an accessory in a fresh murder, so an increasing number of people refuse to repay evil for evil.
Execution And Invention
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Author : Beth A. Berkowitz
language : en
Publisher: Oxford University Press
Release Date : 2006-03-23
Execution And Invention written by Beth A. Berkowitz and has been published by Oxford University Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2006-03-23 with Religion categories.
The death penalty in classical Judaism has been a highly politicized subject in modern scholarship. Enlightenment attacks on the Talmud's legitimacy led scholars to use the Talmud's criminal law as evidence for its elevated morals. But even more pressing was the need to prove Jews' innocence of the charge of killing Christ. The reconstruction of a just Jewish death penalty was a defense against the accusation that a corrupt Jewish court was responsible for the death of Christ. In Execution and Invention, Beth A. Berkowitz tells the story of modern scholarship on the ancient rabbinic death penalty and offers a fresh perspective using the approaches of ritual studies, cultural criticism, and talmudic source criticism. Against the scholarly consensus, Berkowitz argues that the early Rabbis used the rabbinic laws of the death penalty to establish their power in the wake of the destruction of the Temple. Following recent currents in historiography, Berkowitz sees the Rabbis as an embattled, almost invisible sect within second-century Judaism. The function of their death penalty laws, Berkowitz contends, was to create a complex ritual of execution under rabbinic control, thus bolstering rabbinic claims to authority in the context of Roman political and cultural domination. Understanding rabbinic literature to be in dialogue with the Bible, with the variety of ancient Jews, and with Roman imperialism, Berkowitz shows how the Rabbis tried to create an appealing alternative to the Roman, paganized culture of Palestine's Jews. In their death penalty, the Rabbis substituted Rome's power with their own. Early Christians, on the other hand, used death penalty discourse to critique judicial power. But Berkowitz argues that the Christian critique of execution produced new claims to authority as much as the rabbinic embrace. By comparing rabbinic conversations about the death penalty with Christian ones, Berkowitz reveals death penalty discourse as a significant means of creating authority in second-century western religious cultures. Advancing the death penalty discourse as a discourse of power, Berkowitz sheds light on the central relationship between religious and political authority and the severest form of punishment.
Religion And The Death Penalty
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Author : Erik Owens
language : en
Publisher: Wm. B. Eerdmans Publishing
Release Date : 2004-08-06
Religion And The Death Penalty written by Erik Owens and has been published by Wm. B. Eerdmans Publishing this book supported file pdf, txt, epub, kindle and other format this book has been release on 2004-08-06 with History categories.
Series Foreword p. viii Foreword Jean Bethke Elshtain p. x Preface p. xiii Contributors p. xvi Religion and Capital Punishment: An Introduction Erik C. Owens and Eric P. Elshtain p. 1 I Faith Traditions and the Death Penalty 1. Catholic Teaching on the Death Penalty: Has It Changed? Avery Cardinal Dulles, S.J. p. 23 2. Can Capital Punishment Ever Be Justified in the Jewish Tradition? David Novak p. 31 3. The Death Penalty: A Protestant Perspective Gilbert Meilaender p. 48 4. Punishing Christians: A Pacifist Approach to the Issue of Capital Punishment Stanley Hauerwas p. 57 5. The Death Penalty, Mercy, and Islam: A Call for Retrospection Khaled Abou El Fadl p. 73 II Theological Reflections on the Death Penalty 6. Categorical Pardon: On the Argument for Abolishing Capital Punishment J. Budziszewski p. 109 7. Biblical Perspectives on the Death Penalty Michael L. Westmoreland-White and Glen H. Stassen p. 123 8. Christian Witness, Moral Anthropology, and the Death Penalty Richard W. Garnett p. 139 9. Human Nature, Limited Justice, and the Irony of Capital Punishment John D. Carlson p. 158 10. Responsibility, Vengeance, and the Death Penalty Victor Anderson p. 195 III Personal Commitments and Public Responsibilities 11. The Death Penalty: What's All the Debate About? Frank Keating p. 213 12. Reflections on the Death Penalty and the Moratorium George H. Ryan p. 221 13. God's Justice and Ours: The Morality of Judicial Participation in the Death Penalty Antonin Scalia p. 231 14. Why I Oppose Capital Punishment Mario M. Cuomo p. 240 15. Capital Punishment: Is It Wise? Paul Simon p. 248 16. Facing the Jury: The Moral Trials of a Prosecutor in a Capital Case Beth Wilkinson p. 254 17. The Problem of Forgiveness: Reflections of a Public Defender and a Murder Victim's Family Member Jeanne Bishop p. 264 Afterword: Lifting New Voices against the Death Penalty: Religious Americans and the Debate on Capital Punishment E.J. Dionne Jr. p. 277 Index.
Capital Punishment Among The Jews A Paper Read Before The New York Board Of Jewish Ministers
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Author : D. De Sola Pool
language : en
Publisher: Freeman Press
Release Date : 2008-10-07
Capital Punishment Among The Jews A Paper Read Before The New York Board Of Jewish Ministers written by D. De Sola Pool and has been published by Freeman Press this book supported file pdf, txt, epub, kindle and other format this book has been release on 2008-10-07 with Religion categories.
Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
How The Divinity Of The Hindu Pantheon Ended Up Dressed In Biblical Garb
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Author : Helena Petrovna Blavatsky
language : en
Publisher: Philaletheians UK
Release Date : 2022-08-05
How The Divinity Of The Hindu Pantheon Ended Up Dressed In Biblical Garb written by Helena Petrovna Blavatsky and has been published by Philaletheians UK this book supported file pdf, txt, epub, kindle and other format this book has been release on 2022-08-05 with Religion categories.
At first the cosmogonical idea was one, everywhere. But as nations began fragmenting along tribal grooves, the original idea became gradually veiled with the overgrowth of human fancy. While in some countries the intelligent Powers of Nature received divine honours they were hardly entitled to, in others, the very thought of any such Power being endowed with intelligence seems absurd, and is proclaimed unscientific. Homer is silent with respect to the First Principle which, according to Proclus, is the Unity of Unities, more ineffable than all silence, more occult than all Essence. The Jews ascended no higher than the immediate artificer of the universe; for they degraded their metaphorical deity, as have the Christians, by accepting Jehovah as their one living yet personal God. The Jews invented the Tetragrammaton to celebrate life, to deify multiplication, and to mislead the profane. The Theosophist’s Deity is not the two-faced Tetragrammaton but the Crown, which has nought to do with the material world. The First Cause (Monad) is symbolised by a Point within the Circle of Heaven, or an Equilateral Triangle, from whence the First Cause has radiated is passed over in silence. That Point is the First Logos, not as yet the Architect of the world to be, but the unknown and unknowable cause of the Architect himself. Parabrahman cannot be seen as it is. It can only be seen by Logos but with a veil thrown over it: that veil is Mulaprakriti, the mighty expanse of cosmic matter. Mulaprakriti is the noumenon of matter, and is material to Logos, as any physical object is material to us. The Hidden Deity is represented by the circumference of a circle, the centre of which is everywhere and the circumference nowhere. Ain-Soph, the Kabbalistic Parabrahman, is inscrutable, unknowable, and unnameable — a Circle bound by the utmost stretch of our perception to the vault of a sphere. Deity is eternal perpetual motion, ever-becoming, universally-present, ever-existing. The Boundless Circle is its outward veil. Logos, represented by the central mathematical point, is only an organ in cosmic creation, through which radiate the energy and wisdom of Parabrahman. Logos is as unknown to us as Parabrahman is unknown in reality to Logos itself. In all those personations of Nature’s Female Powers, there are two distinct aspects: the noumenal and the phenomenal. The one is purely metaphysical, the other terrestrial and physical, and at the same time divine from the standpoint of human conception. The Powers of Nature all the symbols and personifications of Chaos, or the Primordial Waters of Space, the impenetrable veil between Absoluteness and the Logos of Creation. The feminine Logoi are all correlations, in their noumenal aspect, of Light, Sound, and Æther. There are four personations of Vach-Voice, vehicles of divine thought, corresponding with the higher Cosmic Principles. Vach is the female Logos, the loving mother of all that lives, milking forth sustenance and water. The most precious archaic records are utterly unknown to the Orientalists, and the dead-letter sense translations of popular Sanskrit works are merely blinds to the uninitiated. Hence the Orientalists refusing to be puzzled, they cut the Gordian knot of their perplexity by declaring the whole cosmogonical scheme figments of Brahmanical fancy and love of exaggeration. Prominent in every Cosmogony are the pre-cosmic Lords of Being, the Prajapatis or “Seven Builders,” symbolised by concentric circles. Osiris is the unknown “black God” because the realm of his noumenon is darkness to the mortal. He is the Egyptian Zagreus. Osiris is Avalokiteshvara, the Universal saviour and All-merciful Master, who moves the Waters of Space, fructifies and infuses the Breath of life into that germ that becomes the Golden Mundane Egg, and in which the male Brahmā is created. And thus, the first Prajapati, Lord of Beings, emerges and becomes the progenitor of mankind. Like Brahmā, Zeus and all other lower deities, Jehovah is an androgyne god. But he is neither the God worshipped by Moses, nor the Father of Jesus, nor yet the Ineffable Name of the Kabbalists. He is merely a composite name for membrum virile and Eve, a hermaphrodite. He is, in one sense, Noah (Hebrew Yah) or, literally translated, inch — the British inch! For those who love Truth for her own sake, and try to do good unselfishly without perpetually looking to reward and profit, the Cosmogony of Confucius is the most succinct and perhaps the most suggestive of all Cosmogonies. For those who are familiar with Occult Numerals, the Confucian figures indicate the progressive yet harmonious evolution of Kosmos and its beings, and the culmination of every perfection in heaven and on earth. The archaic map of Cosmogony is full of lines in the Confucian style, of concentric circles and dots. All these represent the most abstract and highest cosmogenic visions. Confucius, a contemporary of Pythagoras, was the Easter sage of the ancient world. He taught the sphericity of the Earth and the Heliocentric system; while, at about thrice years later, the infallible Popes threatened and even burnt “heretics” for asserting the same. The great Architect of the Universe gives the first impulse to the rotatory motion of our planetary system by stepping seriatim over each planet, causing each to turn around itself, and all around the Sun. Then after the Solar and Lunar Pitris take charge of their respective planets and earth to the end of the Kalpa. The Rishis are the mind-born sons of Brahmā, not priests. At the end of the first stage of evolution they are transformed into the seven stellar Rishis, the Saptarshis, while their human doubles appear as heroes, kings, and sages on this earth. There are many Rishis in the Vedas. It must however be understood that in every Creation the Vedas are revealed to the same men only. The opening sentence in every Cosmogony is either a Circle, an Egg, or a Head, often surrounded by Darkness — hence, black doves, black ravens, black tongues, black waters. They all relate to the birth of Universe and Man out of the latent germ in the Eternal Egg dwelling in Darkness. The Raven, yielding the same numerical value as the Head, is the symbol of the purely spiritual, sexless and androgyne man of the first three Root-Races, who vanished from earth forever. Eastern Esotericism asserts that only physical man was created in the image of deity; but that deity is but a minor god. The real God is the Imperishable Higher Ego or Nous, man’s true Individuality that cloths itself in a new personality at every new birth. Yet the Jews degraded the only ennobling religion of humanity to the most unspiritual and gross phallic religion.
Lucifer
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Author :
language : en
Publisher:
Release Date : 1890
Lucifer written by and has been published by this book supported file pdf, txt, epub, kindle and other format this book has been release on 1890 with Theosophy categories.
Evil Is An Illusion Caused By The Circle Of Necessity
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Author : Helena Petrovna Blavatsky
language : en
Publisher: Philaletheians UK
Release Date : 2018-05-25
Evil Is An Illusion Caused By The Circle Of Necessity written by Helena Petrovna Blavatsky and has been published by Philaletheians UK this book supported file pdf, txt, epub, kindle and other format this book has been release on 2018-05-25 with Religion categories.
Buddha’s doctrine shows evil immanent, not in matter which is eternal, but in the illusions created by it; and through the changes and transformations of matter generating life be-cause these changes are conditioned and such life is ephemeral. And, as life is death, so death is life, and the whole great cycle of lives forms but One Existence — the worst day of which is on our planet.
No One Has The Right To Control The Mind Of Another For Any Purpose
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Author : William Quan Judge
language : en
Publisher: Philaletheians UK
Release Date : 2018-05-28
No One Has The Right To Control The Mind Of Another For Any Purpose written by William Quan Judge and has been published by Philaletheians UK this book supported file pdf, txt, epub, kindle and other format this book has been release on 2018-05-28 with Religion categories.
Psychological And Conjuring Tricks Employed By Strolling Jugglers And Fakirs
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Author : Helena Petrovna Blavatsky
language : en
Publisher: Philaletheians UK
Release Date : 2021-04-30
Psychological And Conjuring Tricks Employed By Strolling Jugglers And Fakirs written by Helena Petrovna Blavatsky and has been published by Philaletheians UK this book supported file pdf, txt, epub, kindle and other format this book has been release on 2021-04-30 with Religion categories.
Magical tricks employed by strolling jugglers and fakirs. There does not exist a professional wizard, either of the North, South, or West, who can compete with anything approaching success, with the untutored, naked sons of the East. The basis of magic is the life-principle, a blind force obeying a controlling influence All magical operations consist in freeing one’s self from the coils of the Ancient Serpent. When a man, through the complete subjugation of matter, has attained that state of purification at which the spirit becomes nearly freed from its prison, he has become a creative force on earth, and can command the elements and powers of nature. Purified from the contact with matter, the powerful will and spirit of the fakir condenses the essence of plant life into its germ, and forces it to maturity ahead of its time. For will in motion is force, and force produces matter. The spirit of man is like that of his Creator, omniscient in its essence. Strolling Indian jugglers are neither pure in their modes of living, nor holy. They are generally feared and despised by the natives, for they are practitioners of the black art. Psychological versus conjuring tricks. The only explanation given by the Society for Psychical Research for these phenomena is it does not understand, and is incapable of understanding, what is going on. Fakir is a Mussulman devotee whose whole time is taken up by acts of holiness such as standing for days on one leg, or on the top of his head. But the saintly Hindu Yogi does not take “collections” after the exhibition of his psychic powers. The man Ellmore and Lessing saw was a public juggler, known in India as Jadoowalla or sorcerer. Public jugglers are not sleight of hand conjurers, they are mesmerisers endowed with phenomenal powers. Between hypnotism and Mesmerism lies an impassable chasm. Glamour and fascination are entirely different from hypnotism. Occultism does not admit claims of bodily disintegration, for a living creature, whether man or mosquito, cannot be “disintegrated” and live.
The Power Of The Magician Is Inversely Related To His Worldly Interests
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Author : Eliphas Levi
language : en
Publisher: Philaletheians UK
Release Date : 2022-07-07
The Power Of The Magician Is Inversely Related To His Worldly Interests written by Eliphas Levi and has been published by Philaletheians UK this book supported file pdf, txt, epub, kindle and other format this book has been release on 2022-07-07 with Religion categories.
Occult philosophy is the key to all divine obscurities, and the absolute queen of society in those ages when it was reserved exclusively for the education of priests and kings. The multitude never conspires except against real powers; it possesses not the knowledge of what is true, but it has the instinct of what is strong. Emperor Julian was the Don Quixote of Roman Chivalry. Julian and Socrates were put to death for the same crime. Why do priests and potentates tremble? What secret power threatens tiaras and crowns? Magic, as a science, is the knowledge of the metaphysical principles, and of the way by which the omniscience and omnipotence of the spirit and its control over nature’s forces may be acquired by the individual while still in the body. Magic, as an art, is the application of this knowledge in practice. True Magic is the intimate knowledge of nature within the sanctuaries known as the “worship of the Light” and diligent research into those occult laws, which constitute the ultimate essence of every element. True Magic, being divine and spiritual wisdom, it can only be exercised by the pure in heart. Occultism is vastly different from “magic,” a term often confounded the occult sciences, including the “black arts,” and the “worship of Darkness.” The Sphinx is the living palladium of humanity and the imagination lighting up our blind senses. She is the eternal enigma of the vulgar, the granite pedestal of Divine Wisdom, the voracious and silent monster whose invariable form expresses the one dogma of the great universal mystery. By lifting the veil of Isis and balancing the twin opposing powers — spirituality and animalism — ever reacting upon each other, the Kabbalah affirms the eternal struggle of being, reconciles reason with faith, power with liberty, and science with mystery. The seeker of Truth must be fearless and forgiving, brave dangers, dishonour, and give up all expectation. Divine knowledge must be conquered by defiant intensity and virtue, before she opens the portals of her secret chambers. Unsullied by the hand of matter, she shows her treasures only to the Eye of Spirit. What is faith except the audacity of a will, which does not tarry in darkness, but moves on towards the light in spite of all ordeals, surmounting all obstacles? It is action that proves life and establishes will, therefore, we must act in order to be. Mysteries are disdained by modern science. Their primary benefit is that they forestall absolute brutality among men. Miracles are natural phenomena from occult causes. Admission of miracles implies ignorance of their causes. By providential law, the true alchemist can only exercise omnipotence in inverse proportion to his material interests: the more resigned is he to privations, and the more he esteems that poverty which protects the secrets of the magnum opus, the more gold he makes. He must be cool, dispassionate, and utterly unconcerned with self, yet ever ready to sacrifice himself for the welfare of others. He has no right to use his magnetic power to lessen his personal suffering, as long as there is a single creature that suffers and whose physical or mental pain he can lessen, if not heal. Passion forcibly projects the astral light and impresses unforeseen and uncontrollable movements on the universal agent. The more we restrain ourselves for an idea, the greater is the strength we acquire within the scope of that idea. Indolence and forgetfulness are the enemies of will, and for this reason all religions have multiplied their observances and made their worship minute and difficult. In order to do a thing we must believe in the possibility of our doing it, and this confidence must forthwith be translated into acts. Faith does not even try; it begins with the certitude of completing and proceeds calmly, as if omnipotence were at its disposal and eternity before it. True magicians are normally found in rural areas, often uninstructed folks and simple shepherds. Those who live in harmony with nature are wiser than doctors, whose spiritual perception is trammelled by the sophistries of their schools. While poverty has no natural tendency to bring forth selfishness, wealth requires it. Hardship and poverty are so favourable to spiritual progress that the greatest masters have preferred it, even when the wealth of the world was at their disposal. In poverty is benevolence assayed, and in the moment of anger is a man’s truthfulness displayed. By truth alone is man’s mind purified, and by the right discipline it does become inspired. We should always remember that we are dethroned sovereigns who consent to existence in order to reconquer our crowns. Therefore, we must avoid hideous objects and uncomely persons, must decline eating with those whom we do not esteem, and must be mild and considerate to all. The disciple, by following his inner light, will never be found judging, and far less condemning those weaker than himself. The lamp of truth guides his learning, the mantle which enwraps him is his discretion, the staff is the emblem of his strength and daring. Let us then learn diligently; and when we know, let us have the will to act in unison with the Cosmic Will. He who has silenced lusts and fears is a king among the wandering mass. Fragments of relative truths can be communicated orally by the Sage to the disciple, but not the complete, everlasting Truth. Therefore Sages speak sparingly not to disclose but to lead the pure in heart to discover. Energetic ecclesiastical mediocrity has managed to supplant modest superiority, misunderstood because of its feigned modesty. A man who is truly man can only will that which he should reasonably and justly do; so does he silence lusts and fears, that he may hearken solely to reason. Such a man is a natural king and a shepherd for the wandering multitude. Life is aspiration and respiration. Creation is the assumption of a shadow to serve as a bound to light, of a void to serve as space for the plenitude, of a passive fructified principle to sustain and realise the power of the active generating principle. Movement is the outcome of a preponderance of one over the other force (positive and negative) as determined by the laws of affinity and antipathy. If both forces are absolutely and invariably equal, the world will come to a stand-still. “If the two forces are expanded and remain so long inactive, as to equal one another and so come to a complete rest, the condition is death.” Man can produce two breathings at his pleasure, one warm and the other cold; he can also project either the active or passive light at will. Will is the offspring of Divinity; desire, the motive power of animal life. Miracles are the inexplicable effects of natural causes. They are commonly regarded as contradictions of nature or sudden vagaries of the divine mind — not seeing that a single causeless effect would reduce the universe to chaos. Anthropomorphism is the parent of materialism and author of black magic. God operates by His works in heaven by angels, and on earth by men. But in the “heaven” of human conceptions, it is humanity that creates God, and men think that God has made them in His image because they have made Him in theirs. The man who has come to fear nothing and desire nothing is master of all. Nothing on earth can withstand the power of rational will. Warm breathing attracts, cold repels, for heat is positive electricity; cold, negative electricity. Warm insufflation restores the circulation of the blood, cures rheumatic and gouty pains, restores the balance of the humours, and dispels lassitude. Cold insufflation soothes pains occasioned by congestions and fluidic accumulations. Occult medicine is essentially sympathetic. Good will and reciprocal affection must exist between doctor and patient. Syrups and juleps have little inherent virtue. Rabelais compelled his patients to laugh, and all the remedies he subsequently gave them succeeded better, as a result; he established a magnetic sympathy between himself and them, by means of which he communicated to them his own confidence and good humour; he flattered them in his prefaces, called them his precious, most illustrious patients, and dedicated his books to them. The cause of every bodily disorder can be traced back to a moral disorder. But the power to heal is never possessed by those addicted to vicious indulgences. Only the pure in heart can heal the ills of the body by exercising divine gifts. Such only can give peace to the disturbed spirit of their brothers and sisters, for their power to heal come from no poisonous source.
